Understanding Evil

 

I saw a tweet for a Chinese delicacy: Yin-Yang Fish.Here is what it looks like:

A fish whose body is deep fried while its head is protected. “Speed is the key — when you prepare the fish, you can’t hurt its internal organs, so when you serve it, it can stay alive for at least half an hour,”

(only click on this link if you want to see the living fish gasping for air).

This is not mere cruelty. It is not sadism. The Chinese have a matter-of-factness about it all.

It occurred to me that this is actually a really good explanation for cultures that do not have the Torah as a foundational text. Because there is no rational reason why humans, as apex predators, should not eat anything else, in any manner they choose. Indeed, consuming animals becomes a way to bring their spirits into one’s own body. Cruelty? Irrelevant.

This is the nature of a society that thinks nothing of harvesting organs from living criminals in order to give them to more powerful people.

This is the kind of place that believes power is its own justification. It is the “Might Makes Right” ethos that dominates every evil society and culture and nation in the world. I can, and so it is fine that I do.

The worldview that produces Yin-Yang fish and harvests human organs and seeks supremacy over all others is pure evil. It is the antithesis of everything that seeks to be good and holy.

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  1. GrannyDude Member
    GrannyDude
    @GrannyDude

    iWe (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    I think the impact on the eater may be the real problem. It does bad things to a person to treat living animals with callousness or cruelty.

    This is one reason, and probably the main one, that I object to capital punishment. It’s not what happens to the convict. It’s what happens to the executioner(s).

    • #31
  2. iWe Coolidge
    iWe
    @iWe

    GrannyDude (View Comment):

    iWe (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    I think the impact on the eater may be the real problem. It does bad things to a person to treat living animals with callousness or cruelty.

    This is one reason, and probably the main one, that I object to capital punishment. It’s not what happens to the convict. It’s what happens to the executioner(s).

    One of the reasons firing squads work: everyone can deny to themselves and others that it was their shot that hit/killed the prisoner.

    • #32
  3. Flicker Coolidge
    Flicker
    @Flicker

    Bishop Wash (View Comment):

    Flicker (View Comment):

    Headedwest (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    How do you know??

    I don’t actually, but they’ve never complained. The live carrots, onions, chives, mushrooms, green peas, celery and assorted herbs off the bush might feel pain however.

    Tool had a weird bit at the end one of their songs.

    And the angel of the lord came unto me

    Snatching me up from my place of slumber

    And took me on high and higher still

    Until we moved to the spaces betwixt the air itself

    And he brought me into a vast farmlands of our own Midwest

    And as we descended cries of impending doom rose from the soil

    One thousand nay a million voices full of fear

    And terror possessed me then

    And I begged Angel of the Lord what are these tortured screams?

    And the angel said unto me

    These are the cries of the carrots, the cries of the carrots!

    You see, Reverend Maynard

    Tomorrow is harvest day and to them it is the holocaust

    And I sprang from my slumber drenched in sweat

    Like the tears of one million terrified brothers and roared

    “Hear me now, I have seen the light!

    They have a consciousness, they have a life, they have a soul!

    Damn you! Let the rabbits wear glasses! Save our brothers!

    Can I get an amen? Can I get a hallelujah? Thank you Jesus

    Yes, except that cattle eat the grass which is today and tomorrow is thrown onto the fire, but also we are not only allowed to eat venison and such, we are commanded to eat little baby lambs, if I understand correctly.

    I think that if God specifically ordains something it’s got to be okay with God who created all things to fulfill His purposes.

    • #33
  4. Flicker Coolidge
    Flicker
    @Flicker

    iWe (View Comment):

    Jerry Giordano (Arizona Patrio… (View Comment):

    I don’t find this to be much of an example of evil. It does strike me as bizarre.

    Can you not stand to watch a fish die out of water, iWe? Seriously? This happens just about any time that anyone fishes. It’s what happens to the fish.

    This fish is taken out of water, and partially deep-fried. Then it is deliberately kept alive WHILE IT IS BEING EATEN.

    Does this really strike you as normal or acceptable?

    We kill all sorts of other animals too, and eat them. They suffer. That was true in Torah Judaism, too.

    Jewish dietary laws are extremely detailed and designed to minimize pain. Animals can – and should – have a higher calling than dying in nature. But we seek to minimize inflicting pain on all things.

    What’s going on here? Have you lived such a sheltered life that you can’t handle reality?

    I suspect my life has been less sheltered than just about anyone here. I have lived in quite primitive conditions. I have spent time with Inuit inside the Arctic Circle. I have witnessed primitive paganism up close and personal.

    There is a reason the Torah is all about avoiding cruelty and callousness to people and all things: holiness requires empathy. There are reasons for our strict dietary laws. And there are very good reasons why tearing the flesh off a living animal is a Noahide law.

    And correct me if I’m wrong, but doesn’t God prohibit killing food animals by strangulation?  This seems arcane to me, but if God says it, I’m sure He has a reason for it.

    • #34
  5. TBA Coolidge
    TBA
    @RobtGilsdorf

    Headedwest (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    How do you know??

    Gallup push poll. 

    • #35
  6. TBA Coolidge
    TBA
    @RobtGilsdorf

    GrannyDude (View Comment):

    iWe (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    I think the impact on the eater may be the real problem. It does bad things to a person to treat living animals with callousness or cruelty.

    This is one reason, and probably the main one, that I object to capital punishment. It’s not what happens to the convict. It’s what happens to the executioner(s).

    Does it though? Is there evidence that the executioners are changed? 

    And are they any more changed than soldiers who kill? 

    • #36
  7. kedavis Coolidge
    kedavis
    @kedavis

    And doesn’t God command the death penalty for certain things, such as murder?  How does that happen if nobody will do it because it might make them sad or something?

    • #37
  8. GrannyDude Member
    GrannyDude
    @GrannyDude

    TBA (View Comment):

    GrannyDude (View Comment):

    iWe (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    I think the impact on the eater may be the real problem. It does bad things to a person to treat living animals with callousness or cruelty.

    This is one reason, and probably the main one, that I object to capital punishment. It’s not what happens to the convict. It’s what happens to the executioner(s).

    Does it though? Is there evidence that the executioners are changed?

    And are they any more changed than soldiers who kill?

    Soldiers are changed by killing. So are cops. I don’t mean these men (mostly men) are turned into different people. But there is a change, an alteration in self-definition and not a welcome one. It is a burden one has to figure out how to carry.

    But more to the point, an executioner, by definition, is not killing someone who is actively trying to kill him. Instead, he is killing a defenseless person. Whatever that man (mostly men) have been convicted of doing, on the day of execution he is helpless and the executioner is safe. So the experience of killing him is very different from that of a soldier during wartime.

     

     

    • #38
  9. GrannyDude Member
    GrannyDude
    @GrannyDude

    By the way, I also think that a society in which it is considered acceptable to tear flesh from a still-living creature is altered and diminished, even if this is a relatively uncommon practice reserved for gourmets. 

    Mike Huckabee published a piece in the Washington Post a long while back—I still counted myself a progressive in those days, so I was surprised to find myself impressed by his argument, which was basically that the death penalty should only be carried out with the humble understanding that execution represents our (collective) failure to figure out how to deal effectively with crime, justice and human violence. 

    An execution should not, in other words, be counted a victory for justice, but sometimes (not often) accepted as the best we can manage under the circumstances, including the circumstance of our own imperfection.

    For instance (and I think this was his example?) one might have to resort to the death penalty when a murderer, having been sentenced to life without parole,  continues to commit violent offenses while in prison, endangering fellow inmates and prison staff, and is not dissuaded  by threats  of further punitive refinements to an already penultimate sentence.   

    • #39
  10. Susan Quinn Contributor
    Susan Quinn
    @SusanQuinn

    Flicker (View Comment):

    iWe (View Comment):

    Jerry Giordano (Arizona Patrio… (View Comment):

    I don’t find this to be much of an example of evil. It does strike me as bizarre.

    Can you not stand to watch a fish die out of water, iWe? Seriously? This happens just about any time that anyone fishes. It’s what happens to the fish.

    This fish is taken out of water, and partially deep-fried. Then it is deliberately kept alive WHILE IT IS BEING EATEN.

    Does this really strike you as normal or acceptable?

    We kill all sorts of other animals too, and eat them. They suffer. That was true in Torah Judaism, too.

    Jewish dietary laws are extremely detailed and designed to minimize pain. Animals can – and should – have a higher calling than dying in nature. But we seek to minimize inflicting pain on all things.

    What’s going on here? Have you lived such a sheltered life that you can’t handle reality?

    I suspect my life has been less sheltered than just about anyone here. I have lived in quite primitive conditions. I have spent time with Inuit inside the Arctic Circle. I have witnessed primitive paganism up close and personal.

    There is a reason the Torah is all about avoiding cruelty and callousness to people and all things: holiness requires empathy. There are reasons for our strict dietary laws. And there are very good reasons why tearing the flesh off a living animal is a Noahide law.

    And correct me if I’m wrong, but doesn’t God prohibit killing food animals by strangulation? This seems arcane to me, but if God says it, I’m sure He has a reason for it.

    An animal must be killed as quickly as possible with a minimum of suffering. Nowadays, there are people trained to do it.

    • #40
  11. kedavis Coolidge
    kedavis
    @kedavis

    GrannyDude (View Comment):

    By the way, I also think that a society in which it is considered acceptable to tear flesh from a still-living creature is altered and diminished, even if this is a relatively uncommon practice reserved for gourmets.

    Mike Huckabee published a piece in the Washington Post a long while back—I still counted myself a progressive in those days, so I was surprised to find myself impressed by his argument, which was basically that the death penalty should only be carried out with the humble understanding that execution represents our (collective) failure to figure out how to deal effectively with crime, justice and human violence.

    An execution should not, in other words, be counted a victory for justice, but sometimes (not often) accepted as the best we can manage under the circumstances, including the circumstance of our own imperfection.

    For instance (and I think this was his example?) one might have to resort to the death penalty when a murderer, having been sentenced to life without parole, continues to commit violent offenses while in prison, endangering fellow inmates and prison staff, and is not dissuaded by threats of further punitive refinements to an already penultimate sentence.

    There’s always solitary confinement for one example, but the Left is against that too.

    • #41
  12. GrannyDude Member
    GrannyDude
    @GrannyDude

    kedavis (View Comment):

    GrannyDude (View Comment):

    By the way, I also think that a society in which it is considered acceptable to tear flesh from a still-living creature is altered and diminished, even if this is a relatively uncommon practice reserved for gourmets.

    Mike Huckabee published a piece in the Washington Post a long while back—I still counted myself a progressive in those days, so I was surprised to find myself impressed by his argument, which was basically that the death penalty should only be carried out with the humble understanding that execution represents our (collective) failure to figure out how to deal effectively with crime, justice and human violence.

    An execution should not, in other words, be counted a victory for justice, but sometimes (not often) accepted as the best we can manage under the circumstances, including the circumstance of our own imperfection.

    For instance (and I think this was his example?) one might have to resort to the death penalty when a murderer, having been sentenced to life without parole, continues to commit violent offenses while in prison, endangering fellow inmates and prison staff, and is not dissuaded by threats of further punitive refinements to an already penultimate sentence.

    There’s always solitary confinement for one example, but the Left is against that too.

    Right. And that’s a real problem, by the way. Not just the left’s attitude, but the question of what one can do with a dangerous inmate who continues to offend? There was apparently a guy locked up at Leavenworth during the moratorium on capital punishment who attacked and raped? murdered? more people, including (I think—I’m going to have to look this up) a prison secretary while serving life without the possibility of parole.  What do you do with that guy? He ended up in a cage built under the prison rotunda, with bars on all four sides, at least one guard with eyes-on and lights 24/7, and if he was a good boy they’d give him his art supplies. 

    Leaving aside, for a moment, the question of what this guy “deserved,” does anyone deserve to have to be the prison guard who spends hours in the company of a psychopath who is being, in effect, tortured. Forever?

    And just so you know I’m not a sentimental squish: At the moment, I’d throw the switch on this guy myself. 

    Not proud of it, just admitting it.

    • #42
  13. kedavis Coolidge
    kedavis
    @kedavis

    GrannyDude (View Comment):

    kedavis (View Comment):

    GrannyDude (View Comment):

    By the way, I also think that a society in which it is considered acceptable to tear flesh from a still-living creature is altered and diminished, even if this is a relatively uncommon practice reserved for gourmets.

    Mike Huckabee published a piece in the Washington Post a long while back—I still counted myself a progressive in those days, so I was surprised to find myself impressed by his argument, which was basically that the death penalty should only be carried out with the humble understanding that execution represents our (collective) failure to figure out how to deal effectively with crime, justice and human violence.

    An execution should not, in other words, be counted a victory for justice, but sometimes (not often) accepted as the best we can manage under the circumstances, including the circumstance of our own imperfection.

    For instance (and I think this was his example?) one might have to resort to the death penalty when a murderer, having been sentenced to life without parole, continues to commit violent offenses while in prison, endangering fellow inmates and prison staff, and is not dissuaded by threats of further punitive refinements to an already penultimate sentence.

    There’s always solitary confinement for one example, but the Left is against that too.

    Right. And that’s a real problem, by the way. Not just the left’s attitude, but the question of what one can do with a dangerous inmate who continues to offend? There was apparently a guy locked up at Leavenworth during the moratorium on capital punishment who attacked and raped? murdered? more people, including (I think—I’m going to have to look this up) a prison secretary while serving life without the possibility of parole. What do you do with that guy? He ended up in a cage built under the prison rotunda, with bars on all four sides, at least one guard with eyes-on and lights 24/7, and if he was a good boy they’d give him his art supplies.

    Leaving aside, for a moment, the question of what this guy “deserved,” does anyone deserve to have to be the prison guard who spends hours in the company of a psychopath who is being, in effect, tortured. Forever?

    And just so you know I’m not a sentimental squish: At the moment, I’d throw the switch on this guy myself.

    Not proud of it, just admitting it.

    Hmm, not sure why he’d have to have someone watching him 24/7 as long as he’s that securely locked up.  To keep him from killing himself?  So what if he does?

    • #43
  14. Basil Fawlty Member
    Basil Fawlty
    @BasilFawlty

    One would think a society that worships abortion wouldn’t cavil at eating live fish. But it might. “If once a man indulges himself in murder . . .”

    • #44
  15. GrannyDude Member
    GrannyDude
    @GrannyDude

    I can’t find the story I was thinking of…I wonder if I dreamed it? Anyway, the closest thing I could find is this one, from Great Britain, about a man who killed four people, including three fellow prisoners and was accused of at least attempting to eat them. 

     

     

     

    • #45
  16. GrannyDude Member
    GrannyDude
    @GrannyDude

    Basil Fawlty (View Comment):

    One would think a society that worships abortion wouldn’t cavil at eating live fish. But it might. “If once a man indulges himself in murder . . .”

    Hah! Quite right. 

    One of the Pro-Choicer’s favorite default “arguments” once rational arguments have been countered is a vague ad hominem: “How can they [meaning Pro-Lifers] be against abortion when they’re in favor of the death penalty?” They appear to think this is a slam-dunk argument, which of course it is not. 

    Answer #1: Many, including many Catholics, are against both.

    Answer #2: Capital punishment refers to the deliberate killing of a demonstrably guilty and very wicked person. Abortion refers to the deliberate killing of a completely innocent person.

    Answer #3: “How can you be against the death penalty and in favor of abortion?” 

     

    • #46
  17. GrannyDude Member
    GrannyDude
    @GrannyDude

    kedavis (View Comment):

    GrannyDude (View Comment):

    kedavis (View Comment):

    GrannyDude (View Comment):

    By the way, I also think that a society in which it is considered acceptable to tear flesh from a still-living creature is altered and diminished, even if this is a relatively uncommon practice reserved for gourmets.

    Mike Huckabee published a piece in the Washington Post a long while back—I still counted myself a progressive in those days, so I was surprised to find myself impressed by his argument, which was basically that the death penalty should only be carried out with the humble understanding that execution represents our (collective) failure to figure out how to deal effectively with crime, justice and human violence.

    An execution should not, in other words, be counted a victory for justice, but sometimes (not often) accepted as the best we can manage under the circumstances, including the circumstance of our own imperfection.

    For instance (and I think this was his example?) one might have to resort to the death penalty when a murderer, having been sentenced to life without parole, continues to commit violent offenses while in prison, endangering fellow inmates and prison staff, and is not dissuaded by threats of further punitive refinements to an already penultimate sentence.

    There’s always solitary confinement for one example, but the Left is against that too.

    Right. And that’s a real problem, by the way. Not just the left’s attitude, but the question of what one can do with a dangerous inmate who continues to offend? There was apparently a guy locked up at Leavenworth during the moratorium on capital punishment who attacked and raped? murdered? more people, including (I think—I’m going to have to look this up) a prison secretary while serving life without the possibility of parole. What do you do with that guy? He ended up in a cage built under the prison rotunda, with bars on all four sides, at least one guard with eyes-on and lights 24/7, and if he was a good boy they’d give him his art supplies.

    Leaving aside, for a moment, the question of what this guy “deserved,” does anyone deserve to have to be the prison guard who spends hours in the company of a psychopath who is being, in effect, tortured. Forever?

    And just so you know I’m not a sentimental squish: At the moment, I’d throw the switch on this guy myself.

    Not proud of it, just admitting it.

    Hmm, not sure why he’d have to have someone watching him 24/7 as long as he’s that securely locked up. To keep him from killing himself? So what if he does?

    By the way, one of the odder features of capital punishment is that, if an inmate on death row does attempt suicide, the prison staff will attempt to resuscitate him.  

    • #47
  18. W Bob Member
    W Bob
    @WBob

    Jerry Giordano (Arizona Patrio… (View Comment):

    I don’t find this to be much of an example of evil. It does strike me as bizarre.

    Can you not stand to watch a fish die out of water, iWe? Seriously? This happens just about any time that anyone fishes. It’s what happens to the fish.

    We kill all sorts of other animals too, and eat them. They suffer. That was true in Torah Judaism, too.

    What’s going on here? Have you lived such a sheltered life that you can’t handle reality?

    I used to be squeamish in this way, though not about fish. I had an aversion to killing birds or rodents. This is sometimes necessary, so with time, I got over it.

    This is probably a benefit of teaching a kid to hunt or fish. Reality is harsh.

    I think that it’s a serious error to confuse sympathy with virtue. Sometimes, virtue requires you to overcome your natural sympathy.

    The difference is between eating an animal after it is dead and eating it while it’s alive. Do you eat animals while they’re alive, Jerry?

    If you don’t, it’s likely because you live in a western culture influenced by the Torah.

    It horrifies me to see things like this. The people sitting around a table eating a live fish may qualify as human in a physiological sense, but are not much more than animals otherwise. They look human, but really aren’t. Only animals eat other animals while they’re alive.

    It’s insights like this in the Torah that actually lead me to believe it is divinely inspired. The Hebrews seemed to be horrified at the inhuman, disgusting practices of their neighbors. Sexual, dietary etc. Where could that insight have come from other than God?

    (In Acts 15, gentile converts were not expected to keep the full Jewish law, except to to refrain from idolatry, sexual immorality, and from “blood and from what is strangled.” )

    • #48
  19. Bishop Wash Member
    Bishop Wash
    @BishopWash

    GrannyDude (View Comment):
    Answer #3: “How can you be against the death penalty and in favor of abortion?”

    When I make a four corner with abortion (y/n) on one side and death penalty (y/n) on the other, this is the combination that doesn’t make sense. I wouldn’t agree with some of the others, but can see how arguments could be made. 

    • #49
  20. navyjag Coolidge
    navyjag
    @navyjag

    Bishop Wash (View Comment):

    GrannyDude (View Comment):
    Answer #3: “How can you be against the death penalty and in favor of abortion?”

    When I make a four corner with abortion (y/n) on one side and death penalty (y/n) on the other, this is the combination that doesn’t make sense. I wouldn’t agree with some of the others, but can see how arguments could be made.

    BW, looks like a first year Law School criminal law test. Abortion (at least the most recent state laws saying you can kill the infants if they come out of the uterus alive) obvious vi0lation of both religious and criminal law. Maybe the Dems disagree.  Execution criminals who killed others for no legitimate reason (e.g. self defense) seems much easier with not much moral consideration.  Save the little ones who survive child birth.  Execute the killers. Not that complicated to me. 

    • #50
  21. Flicker Coolidge
    Flicker
    @Flicker

    Bishop Wash (View Comment):

    GrannyDude (View Comment):
    Answer #3: “How can you be against the death penalty and in favor of abortion?”

    When I make a four corner with abortion (y/n) on one side and death penalty (y/n) on the other, this is the combination that doesn’t make sense. I wouldn’t agree with some of the others, but can see how arguments could be made.

    Yes, it’s tellingly inverted that conservatives are generally against killing the innocent and in favor of death for those guilty of capital crimes, and the progressives are in favor of killing the innocent and against death for those clearly guilty of capital crimes.

    • #51
  22. kedavis Coolidge
    kedavis
    @kedavis

    Flicker (View Comment):

    Bishop Wash (View Comment):

    GrannyDude (View Comment):
    Answer #3: “How can you be against the death penalty and in favor of abortion?”

    When I make a four corner with abortion (y/n) on one side and death penalty (y/n) on the other, this is the combination that doesn’t make sense. I wouldn’t agree with some of the others, but can see how arguments could be made.

    Yes, it’s tellingly inverted that conservatives are generally against killing the innocent and in favor of death for those guilty of capital crimes, and the progressives are in favor of killing the innocent and against death for those clearly guilty of capital crimes.

    Inverted?

    Oooh, ooh, I know this one!

    Cranio-Rectal Inversion?

    • #52
  23. Henry Castaigne Member
    Henry Castaigne
    @HenryCastaigne

    iWe:

    This is the nature of a society that thinks nothing of harvesting organs from living criminals in order to give them to more powerful people.

     

    Keep in mind those “criminals” might just be religious minorities. 

    • #53
  24. Justin Other Lawyer Coolidge
    Justin Other Lawyer
    @DouglasMyers

    Flicker (View Comment):

    Headedwest (View Comment):

    I recently read an article that included commentary on the mysterious (to me) Paul Simon song “Mother and Child Reunion”.

    The article said that Simon got that phrase from a Chinese menu where “Mother and Child Reunion” was the name of a dish that included chicken meat and eggs.

    I suppose that neither part of this dish is alive, but to me it is still kind of creepy.

    Kind of like seething a goat in its own mother’s milk. Too gross for words. Unfortunately, with a little curry powder and cardamom it’s very tasty.

    Agreed.  But still a topic I’m happy to use as a joke.  

    Once when we were new members at a church, we invited the pastor and his wife for dinner.  I made sure to inform him we were having strangled young goat, boiled in goat milk.

    I guess you had to be there.

    • #54
  25. Justin Other Lawyer Coolidge
    Justin Other Lawyer
    @DouglasMyers

    Flicker (View Comment):

    iWe (View Comment):

    Jerry Giordano (Arizona Patrio… (View Comment):

    I don’t find this to be much of an example of evil. It does strike me as bizarre.

    Can you not stand to watch a fish die out of water, iWe? Seriously? This happens just about any time that anyone fishes. It’s what happens to the fish.

    This fish is taken out of water, and partially deep-fried. Then it is deliberately kept alive WHILE IT IS BEING EATEN.

    Does this really strike you as normal or acceptable?

    We kill all sorts of other animals too, and eat them. They suffer. That was true in Torah Judaism, too.

    Jewish dietary laws are extremely detailed and designed to minimize pain. Animals can – and should – have a higher calling than dying in nature. But we seek to minimize inflicting pain on all things.

    What’s going on here? Have you lived such a sheltered life that you can’t handle reality?

    I suspect my life has been less sheltered than just about anyone here. I have lived in quite primitive conditions. I have spent time with Inuit inside the Arctic Circle. I have witnessed primitive paganism up close and personal.

    There is a reason the Torah is all about avoiding cruelty and callousness to people and all things: holiness requires empathy. There are reasons for our strict dietary laws. And there are very good reasons why tearing the flesh off a living animal is a Noahide law.

    And correct me if I’m wrong, but doesn’t God prohibit killing food animals by strangulation? This seems arcane to me, but if God says it, I’m sure He has a reason for it.

    I think because it does not facilitate draining the blood.  God commanded the lifeblood to be removed prior to eating.

    • #55
  26. JoshuaFinch Coolidge
    JoshuaFinch
    @JoshuaFinch

    Chinese cook book:

    ”How to Wok your Dog”

    • #56
  27. Henry Racette Member
    Henry Racette
    @HenryRacette

    I read the first quotation and stopped there. I can’t even.

    • #57
  28. Flicker Coolidge
    Flicker
    @Flicker

    Justin Other Lawyer (View Comment):

    Flicker (View Comment):

    Headedwest (View Comment):

    I recently read an article that included commentary on the mysterious (to me) Paul Simon song “Mother and Child Reunion”.

    The article said that Simon got that phrase from a Chinese menu where “Mother and Child Reunion” was the name of a dish that included chicken meat and eggs.

    I suppose that neither part of this dish is alive, but to me it is still kind of creepy.

    Kind of like seething a goat in its own mother’s milk. Too gross for words. Unfortunately, with a little curry powder and cardamom it’s very tasty.

    Agreed. But still a topic I’m happy to use as a joke.

    Once when we were new members at a church, we invited the pastor and his wife for dinner. I made sure to inform him we were having strangled young goat, boiled in goat milk.

    I guess you had to be there.

    With cheese?

    • #58
  29. Flicker Coolidge
    Flicker
    @Flicker

    Justin Other Lawyer (View Comment):

    Flicker (View Comment):

    iWe (View Comment):

    Jerry Giordano (Arizona Patrio… (View Comment):

    I don’t find this to be much of an example of evil. It does strike me as bizarre.

    Can you not stand to watch a fish die out of water, iWe? Seriously? This happens just about any time that anyone fishes. It’s what happens to the fish.

    This fish is taken out of water, and partially deep-fried. Then it is deliberately kept alive WHILE IT IS BEING EATEN.

    Does this really strike you as normal or acceptable?

    We kill all sorts of other animals too, and eat them. They suffer. That was true in Torah Judaism, too.

    Jewish dietary laws are extremely detailed and designed to minimize pain. Animals can – and should – have a higher calling than dying in nature. But we seek to minimize inflicting pain on all things.

    What’s going on here? Have you lived such a sheltered life that you can’t handle reality?

    I suspect my life has been less sheltered than just about anyone here. I have lived in quite primitive conditions. I have spent time with Inuit inside the Arctic Circle. I have witnessed primitive paganism up close and personal.

    There is a reason the Torah is all about avoiding cruelty and callousness to people and all things: holiness requires empathy. There are reasons for our strict dietary laws. And there are very good reasons why tearing the flesh off a living animal is a Noahide law.

    And correct me if I’m wrong, but doesn’t God prohibit killing food animals by strangulation? This seems arcane to me, but if God says it, I’m sure He has a reason for it.

    I think because it does not facilitate draining the blood. God commanded the lifeblood to be removed prior to eating.

    It might also have something to do with the (reported) historical practice of frightening and torturing animals to cause them to build up (iirc) lactic acid which pretenderized (the root of which is not pretend) the meat.

    • #59
  30. TBA Coolidge
    TBA
    @RobtGilsdorf

    GrannyDude (View Comment):

    TBA (View Comment):

    GrannyDude (View Comment):

    iWe (View Comment):

    Flicker (View Comment):

    TBA (View Comment):

    Here is a list of creatures eaten alive. I do not recommend clicking on the link.

    Japan and Korea are also places where seafood is eaten while alive.

    And much of the world eats oysters alive.

    To my mind, these practices are distasteful (except oysters, I like those).

    Sure it’s disturbing, but is it really ‘evil’?

    And I eat raw live clams, too. But they probably don’t feel pain.

    I think the impact on the eater may be the real problem. It does bad things to a person to treat living animals with callousness or cruelty.

    This is one reason, and probably the main one, that I object to capital punishment. It’s not what happens to the convict. It’s what happens to the executioner(s).

    Does it though? Is there evidence that the executioners are changed?

    And are they any more changed than soldiers who kill?

    Soldiers are changed by killing. So are cops. I don’t mean these men (mostly men) are turned into different people. But there is a change, an alteration in self-definition and not a welcome one. It is a burden one has to figure out how to carry.

    But more to the point, an executioner, by definition, is not killing someone who is actively trying to kill him. Instead, he is killing a defenseless person. Whatever that man (mostly men) have been convicted of doing, on the day of execution he is helpless and the executioner is safe. So the experience of killing him is very different from that of a soldier during wartime.

    I believe that there is less universality in our psyches than generally assumed. 

    There are people – I doubt I am one of them btw – who can put down evil without losing any sleep. 

    • #60
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