On December 10, 2019, shoppers in a Kosher market in Jersey City, N.J., became the targets of anti-Semitic violence. A man and a woman opened fire in the grocery store, killing four people. Just a few weeks later, a man wielding a machete broke into a Rabbi’s home in Monsey, New York and stabbed five people who were in the midst of celebrating Hanukkah. One victim, 72-year-old Josef Neumann, was left the most seriously injured and remains in a coma. These two atrocious incidents are just a fraction of a trend of anti-Semitic attacks in the United States. In a letter written to New York Governor Andrew Cuomo, four New York Jewish officials wrote that, “Simply stated, it is no longer safe to be identifiably Orthodox in the State of New York. We cannot shop, walk down the street, send our children to school, or even worship in peace.” Not even a full century after the Holocaust, anti-Semitism is once again rearing its ugly head. What’s causing the outbreak and what can be done to counteract this hatred? Rev. Ben Johnson, senior editor at Acton, breaks it down.

During Christmastime in China in 2015, 1,700 churches were torn down or vandalized, a result of the Chinese government growing increasingly hostile to Christianity. In 2018, The Chinese government raided and shut down churches ahead of Christmas and detained pastors and members caught celebrating. From reports of labor camps in the country to growing surveillance through technology, China is increasingly cracking down on freedom. This is all laid out in a new book, titled Deceiving the Sky: Inside Communist China’s Drive for Global Supremacy. The author, Bill Gertz, joins us on Acton Line to discuss. He’s a national security columnist for the Washington Times and senior editor of the Washington Free Beacon.

Massachusetts Democratic Senator and presidential candidate Elizabeth Warren has proposed to increase taxes for big businesses and high earners to rake in nearly $3 trillion per year. Warren plans to use this tax to fund spending in health care, education, and family benefits, and as a result, according to Warren, the economy would grow. Are economists in agreement with Warren? What would increased taxes on the wealthy do for the economy? Dave Hebert, professor of economics and director of the Center for Markets, Ethics, and Entrepreneurship at Aquinas College, lays it out. On the second segment, Mark Hall, professor at George Fox University, joins the show to discuss his new book, Did America Have a Christian Founding? It’s a perennial question: how did the Judeo-Christian worldview under gird America’s founding and why is this question worth asking? Hall explains the main arguments in his book and dispels some common myths surrounding America’s founders.

The Victims of Communism Memorial Foundation recently released their annual poll for the year 2019, revealing that over one third of the millennial generation view communism favorably, 15% believing that the world would be “better off ” if the Soviet Union still existed. History, however, tells a different story. Joining this episode is Valentina Kuryliw, the daughter of survivors of a forgotten genocide orchestrated by the Soviet Union in Ukraine, called the Holodomor. Valentina shares the story of the Holodomor, explains how the Soviet Union covered up the evidence, and uncovers the reality of communism.

In 1965, Milton Friedman was quoted by Time magazine for saying “We are all Keynesians now,” referring to how pervasive the thoughts of economist John Maynard Keynes had become in society and economics. Known as the founding father of macroeconomics, Keynes’s economic thought changed the way economics is approached, for better or for worse. How did his economic thought become so dominant and where has it left us? Victor Claar, professor of economics at Florida Gulf Coast University, explains. Afterwards, Acton’s Dan Hugger joins the podcast break down the life and thought of Lord Acton. John Emerich Edward Dalberg-Acton, the namesake of the Acton Institute, is known most for his quote about power, that “power tends to corrupt and absolute power corrupts absolutely.” How did Acton become the historian and “magistrate of history” that he’s known as today?

In just the first week of the release of Kanye West’s new explicitly Christian record “Jesus is King,” it’s outsold his previous album “Ye,” projected to sell 225-275k copies. In addition to comments regarding his conversion to Christianity, he’s dominated cultural conversation with increasingly conservative opinions, addressing everything from the importance of communities, to local churches and even in a recent interview, condemning abortion. Andrew T. Walker from ERLC comes on to the show to break down reactions to Kanye’s conversion, new artistic direction and cultural influence. On the second segment, Bulgarian economist Stefan Kolev explains the relevance of the 20th century German economist Wilhelm Röpke, and lays out how Röpke’s thoughts on community are applicable in our digital age.

On October 4, Daryl Morey, manager of the Houston Rockets, posted a tweet that included the words “Fight for Freedom, Stand with Hong Kong.” Afterwards, China severed several partnerships they had with the Rockets in retaliation, leading Morey to delete his tweet and apologize for it and also prompting NBA commissioner Adam Silver to issue a statement declaring that the NBA does not regulate the speech of its players. Since then, however, the NBA has made attempts to appease China. So what’s the current state of the NBA’s relationship with China and does the NBA have a moral responsibility to denounce China? Micah Watson, professor of political science at Calvin University, joins Acton staff to discuss. Afterwards, Robert Doar, president and Morgridge scholar at AEI, comes onto the show to speak about effective solutions to poverty in America. He also shares how he came to be deeply interested in battling poverty, recalling the career of his late father John Doar who did heroic work in the U.S. Justice Department fighting racial discrimination and working for voting rights during the 1960s and ’70s.

In 1995, Pope John Paul II spoke to a crowd in Baltimore, MD, saying, “Democracy cannot be sustained without a shared commitment to certain moral truths about the human person and human community. The basic question before a democratic society is: how ought we to live together?” This question has proved important throughout history and has left some people wondering how neutral our founding ideas were, and whether particular faith traditions, especially Catholicism, are compatible with the American political order. So what defines our American political order? Is it at odds with Catholic Social Teaching? John C. Pinheiro, professor of history and the founding director of Catholic Studies at Aquinas College, joins the show to break it down.

In August, the New York Times launched the ‘1619 Project,’ an initiative that includes school curriculum, videos, and a podcast, which aims to “reframe” the history of America’s founding around slavery. The Times claims that since the year 1619, “[n]o aspect of the country that would be formed here has been untouched by the years of slavery that followed.” So what is the Times trying to accomplish with the ‘1619 Project’? Ismael Hernandez, founder and director of the Freedom & Virtue Institute, shows how we can thoughtfully approach it. Afterwards, Joshua Muravchik, author of “Heaven on Earth: The Rise, Fall, and Afterlife of Socialism,” lays out the history of socialism and explains why socialism has never worked.

On November 16, 1993, President Bill Clinton signed the Religious Freedom Restoration Act (RFRA) into law, a bill backed by nearly unanimous bipartisan support. While RFRA has since then protected the religious liberty of American citizens, it has lost many of its original supporters and is now under attack. So why was RFRA signed into law in the first place? Does the bill truly protect religious pluralism? Daniel Mark, a professor of political science at Villanova University, helps answer these questions. On the second segment, Jared Pincin, a professor of economics at The King’s College, sheds light on the concern that a recession is around the corner. Unemployment rates are low, but America’s trade war with China and growing national debt are causing many to believe that we’re headed toward economic disaster. Is there reason to panic?