Who Knows If You Have Not Come into the Kingdom for Such a Time as This?

 

I come a day late to David French’s recent Corner Post: an open letter to Trump’s Evangelical defenders. Generally speaking, I don’t have much to say about Donald Trump, but I am an Evangelical, and a lot of my co-religionists would probably consider themselves, rightly, the target of French’s letter. I do not find him convincing on the point, but explaining so required more than a comment on the existing thread. Additionally, this is going to be a really inside-Evangelical theology throwdown, so just be advised.

First, let us address what he is right about: Evangelicals don’t necessarily subscribe to formal confessional documents, but I think you would get general assent that the purpose of a Christian is to know and glorify God. So far, so good; but French goes a step further than this. He claims that “defending” Trump is unChristian. I shall presume he does not mean this actually puts someone outside salvation, notwithstanding quoting a passage about apostasy, and that he just means “if you are a Christian defending Trump over Stormy Daniels, you are a bad Christian.”

There are a few immediate issues here: it is not clear what “defending” means, nor who this is actually aimed at. If we’re talking about positive statements in defense of Trump (the famous, and idiotic variant of the “King David” defense), then this isn’t so much an open letter to Evangelicals as an open letter to the two tenths of one percent of Southern Baptist Churches that were mad at Russell More, and also Jerry Falwell, Jr. and other assorted second generations of the Moral Majority. This is probably punching down (there aren’t that many Evangelicals of my acquaintance who would cite Falwell Minor or Franklin Graham as an authority), but so be it. You’ll find more citing Tony Perkins, but Perkins‘ statements are considerably more nuanced than “King David had an affair, too.” (They are much closer to the Exile narrative described below.)

If we expand the definition to cover the majority of Evangelicals who continue to approve of Trump’s performance even after the news of the affair broke in January, I think the invective is excessive. It is true that Evangelicals’ opinion on the importance of morality in public officials has reversed since 2011. I’m not sure polling really covers the actual beliefs of Evangelicals here -which are, in my experience, quite diverse -but taking only the top-line number, it is worth considering what has changed since 2011. I think French severely undervalues the difference in dispensation.

In the 1990s, Evangelicals defended the public morality trench until it was overrun. No less an authority than Rob Long said “it’s allowed now.” (No, I am not going to let this go.) We defended the Presidents shouldn’t lie trench. We defended the marriage is important trench. We defended the single-parenthood is bad trench. And we got blasted off the political battlefield. French acts as if those battle were never fought -let alone lost. French is wrong when he says Americans are souring on Christianity because of Trump. Americans soured on Christianity years ago -which is why they did nothing twelve years ago when Catholic Charities was run out Massachusetts, and they did nothing when the Obama HHS targeted religious employers and institutions. And they’re doing nothing now while California tries to cut off funding to students at religious schools, ban Christian literature, and drive religious adoption agencies out of Kansas, too. They’ll continue to do nothing while public universities drive religious groups off campus, stand by while Christians are driven from medicine, law, social work, or any other profession the Left can get its hands on, and whistle airily about how much more conflict there is in American politics as Christians are driven back behind their own doors. And then told that normal tax credits don’t apply to them, either.

And Americans ignored our warnings three decades ago when we said no-fault divorce was a bad idea. And two decades ago when we said single parenthood was a bad idea. And a decade ago when we said the rapid changes to the sexual culture of the US were going to result in immense misery and pain. And when the misery and pain arrived, we were mocked for trying to ameliorate it.

Americans have been ignoring Christians’ answers to these problems for a long time. And becoming hostile to them. To blame Christians who fled to Trump (and his judicial appointments) for protection from a political faction that openly boasted of its desire to strip them of their rights, shutter their organizations, and drive them from civilization is risible to the point of actual victim-blaming. And for that alone, David French has burned a lot of the good will he built up with me over the past decade.

I know that David French has gotten a lot of flak -up to and including death threats -for his stands. And so I will cut him a lot of slack for this because he is walking the walk. However; volunteering others for martyrdom is not much of an argument. Very few people think Gandhi’s suggestion that Jews walk passively into the gas chambers was good advice. Same applies here. This is basically the reverse of the old “not the hill to die on” argument. The hill to die on is the one that we were already forced off of. And of course, no one is going to actually do that. Convenient.

If French is writing as if we are still in the early 2000s, when you could imagine Christian moral politics mattered, the Evangelicals I know think we are in something much more like the Babylonian Exile. This is why the King David defense is bad. David actually was one of the Jews and held actual power over them. David’s sins were severe, he confessed them, and though God forgave him, not only David, but all Israel suffered for it. David’s sins are directly responsible for the civil war and division of the Kingdom after Solomon. No, if there’s a David comparison to be made, it’s that for the last several decades, America has been building up one heck of an indictment, and God has decided to finally pass judgment on us.

Thus the proper question to ask is how should the Church comport itself in Exile. There was no order of the Jews to convert the Persians. No doubt that is because of the difference in covenants between Israel and the Church. So abandoning evangelism is, of course, out of the question. But contra David French, we must actually defend the church. We can’t evangelize if we’re wiped out. That means relying on secular rulers who don’t share our beliefs. Further contra French, in the Bible this frequently required compartmentalizing politics and religion.

That probably means swallowing our pride in a few areas, too. Esther was forced into a pagan marriage that violated several Jewish laws. (There’s some debate as to the extent of her assimilation into Persian culture -the King seems surprised to learn that Mordecai is Jewish, for example.) When Haman tries to eliminate the Jews, Mordecai tells Esther to beg the king for defense, even if it gets her killed. “If you keep silent at this time, relief for the Jews will rise from another place, but you and your house will perish. And who knows if you have not come to the Kingdom for such a time as this?” Trump as Ahasuerus is not exactly the compliment comparison to David is, but it has the benefit of accuracy. Multiple wives, raging temper, ill-considered and intemperate orders that can’t be revoked… And also gave the Jews the space and the right to defend themselves against their attackers.

Trump is actually doing better than that. I’ve seen mocking of the idea that Trump asks Pence to pray for him at meetings. Maybe Trump is needling Pence -wouldn’t be surprised. But I don’t find it difficult to believe -he has to know that Evangelicals around the country are praying for him. Evangelicals pray for all our leaders (yes, they sounded a bit forced under Obama after about year 6, but we did it), but is it so hard, after a few prayers, to imagine that Trump came to appreciate it? And he’s done many things in office beyond the simple exchange of judges for votes -which alone would have been enough. He finally moved the Embassy to Jerusalem. We might see a breakthrough in Korea. I don’t particularly care about it, but we got tax reform. Trump has even demonstrated the capacity to, on occasion, not shoot his mouth off without thinking. Which leads to the next point of the Exile.

Jeremiah says to live peacefully in Babylon, and to seek the good of the city. They are told to plant gardens, build houses, marry, and have families. Conservative Evangelicals presumably do think that -despite living in a country that justly suffers divine interdict -that the policies Donald Trump is passing will be good for America. That it will benefit more than just Christians seeking to ride out the current madness. Maybe, if we’re very lucky, after the judgment, after the madness, after Trump -when the sky is done falling and everyone crawls out of the caves -maybe they’ll even reconsider listening to the church.

Which is the final stage of the Exile. Cyrus, predicted in Isaiah 45, allows the Jews to return to their homes. In Nehemiah, King Artaxerxes allows them to rebuild the wall around Jerusalem. Daniel was protected by Nebuchadnezzar, and while Daniel and his friends did not participate in the parties and idol worship of the king and his court, they did not attempt to stop them either, except through the example of their own behavior. They might have even converted Nebuchadnezzar to the faith after the fiery furnace incident. Later, they were protected by Belshazzar and Darius -Darius who even foolishly (and he knew it at the time) threw Daniel to the lions. What Daniel, Shadrach, Meshach, and Abednego demonstrated was that you can make a lot of accommodations to a pagan society. What you can’t do is engage in the behavior yourself. And all those accommodations and subordination to pagan kings were necessary to restore Israel.

We don’t control the government, nor is the government in any meaningful way the representative or tool of Evangelicals. In those conditions, I wouldn’t care if Trump were carrying on an affair now. He would be wrong to do so, but that is no longer our concern. And as things stand now — we can probably expect better than that bare minimum from Trump. Cyrus might be a bit much — but at least Darius or Nebuchadnezzar seems possible.  Look, call me when Donald Trump asks us to bow down and worship an idol of gold in his image. It isn’t exactly out of the question, but it looks less likely by the day.  Until then -we don’t live in a Christian society. We are exiles here -probably until the Son of God appears in the East.

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  1. AltarGirl Inactive
    AltarGirl
    @CM

    Instugator (View Comment):
    I can also foresee a rule that if a candidate self finances, all of his expenditures are subject to campaign finance scrutiny-ALL of his expenditures.

    Yes. I can see that happening, too. Beltway Royalty has to ensure that Common Man never desires the Kingship ever again.

    • #91
  2. The Reticulator Member
    The Reticulator
    @TheReticulator

    Jamie Lockett (View Comment):
    Because ethics shouldn’t be relative

    I can’t think of a reason why it shouldn’t. 

    • #92
  3. Yudansha Member
    Yudansha
    @Yudansha

    The Reticulator (View Comment):

    Jamie Lockett (View Comment):
    Because ethics shouldn’t be relative

    I can’t think of a reason why it shouldn’t.

    Cause then they’re not ethics; they’re just preferences.  

    • #93
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