Closed Minds and Open Access

 

Okay, start with this. (The suggestion will come as a total shock to you, I’m sure.)

Political Diversity Will Improve Social Psychological Science

Behavioral and Brain Sciences / Target Articles Under Commentary October 2014

• Copyright © Cambridge University Press 2014

Abstract: Psychologists have demonstrated the value of diversity—particularly diversity of viewpoints—for enhancing creativity, discovery, and problem solving. But one key type of viewpoint diversity is lacking in academic psychology in general and socialpsychology in particular: political diversity. This article reviews the available evidence and finds support for four claims: 1)Academic psychology once had considerable political diversity, but has lost nearly all of it in the last 50 years; 2) This lack of political diversity can undermine the validity of social psychological science via mechanisms such as the embedding of liberal values into research questions and methods, steering researchers away from important but politically unpalatable research topics, and producing conclusions that mischaracterize liberals and conservatives alike; 3) Increased political diversity would improve social psychological science by reducing the impact of bias mechanisms such as confirmation bias, and by empowering dissenting minorities to improve the quality of the majority’s thinking; and 4) The underrepresentation of non-liberals in social psychology is most likely due to a combination of self-selection, hostile climate, and discrimination. We close with recommendations for increasing political diversity in social psychology.

Sounds interesting, doesn’t it? I’d be curious to know what evidence they looked at, what support they found for it, more about their methodology, and precisely what their recommendations were. I reckon quite a few of us here would be. And believe it or not, however much my instincts and experience cause me to suspect that they might very well have quite good evidence, and that their methodology may well be faultless, by this point I’ve just seen too much lousy science in my life to ever, ever, ever take it on faith that a study was done well simply because it sounds kind of right, based on my experience and gut feeling.

So I’d quite like to read the whole thing.

But I can’t, of course, because it costs $45 to buy this article, and $5.99 to rent it. And frankly, I’m a little unclear on that “rental” concept—what does that mean? This isn’t a book. It’s not like you take it out of the library and then give it back. Once I’ve got it, I’ve got it, right? I want to keep it, I just copy it, no? I mean, is it supposed to be an honor-code thing? Is the idea that I promise only to read it for 24 hours and then never look at it again?

But that’s not the main point, just a minor point of perplexity.

The main point is this. I think Cambridge University Press is entirely entitled to be in the business of selling articles. I do not think it reasonable to expect that their editor-in-chief, deputy editor-in-chief, their copy editors, their production manager, their web designers, their customer-service representatives, acquisitions editors, graphic designers, proofreaders, webmasters, human resources managers, accountants, administrative assistants, and fact-checkers work for free. Indeed, the 14th Amendment settled that question rather definitively.

Nor do I believe the researchers who wrote this paper should have done so for free, nor do I believe they would have done so, even if I believed—which I do not—that they should have. They have families to support, presumably, and even if they didn’t, it would be their business, not mine, if they said that they had Ferraris to buy, and thus did not care to work without adequate pecuniary compensation.

And yet.

The proponents of the open access movement have a serious point. The paper above may not be an important key or clue to progress in science. My guess is that it probably isn’t even much of a clue at all. But other papers, equally beyond the means of all but the very wealthy and well-connected, very well may be. And we need to have some reasonable way widely to share the results of that kind of scientific research.

Right now, only the kind of people to whom $45 is spare change, or those affiliated with elite research institutions, can read an article like this. This is a problem not least because of the very phenomenon the abstract above suggests. But it is a problem for a much more significant reason. Remember these guys in that ashram near Pune? I think it’s safe to say that they don’t have the resources to shell out that kind of money, either—and that they’re nowhere near the kinds of institutions that do.

Again, I’m not sure that’s a huge problem in the case of the article above (and particularly not sure since I haven’t read it). But is a very obvious problem if you are, say, a highly talented teenager who studies at an ashram-lab in a small village 40 kilometers from Pune:

The objective of the school is to teach children, mainly from the nearby rural areas, skills which have direct relevance to the family occupation, primarily agriculture and related vocations . The children develop the traits of entrepreneurship right from the school as it is mandatory for them to earn Rs. 1000 per month through the skills that they are learning currently.

NB: Rs 1000 is worth about $16. Not even half an article. And say, for example, that you are a highly talented teenager who is trying to figure out how, for example, to build something like this:

A new prototype design … for fabricating hand-operated de-husking machines. This low cost machine will be useful for preparing brown rice (non-polished rice as traditional rice pounding ) without grid (electricity) power. Dr. B.S.K.K.V , Agriculture B. Tech students Sanath Prabhukhanolkar and Nilam Shirsat worked on this prototype designing during their summer training at Vigyan ashram campus.

Now, I imagine it would be quite useful to those students to know what, exactly, has been tried before, how well it worked, and whether that research suggests anything of relevance to the task before them. I am not certain of this, but I also suspect they are not likely to have the kind of pocket money that would allow them to spend $45 dollars to read articles that might, if the abstract is to be believed, contain a hint—although certainly a promising abstract is no guarantee, so really, it would be a gamble. Nor, I suspect, are they apt to have access to the kinds of research institutes so amply endowed that subscribing to all of these journals would be a trivial matter.

It is genuinely not in the public interest for access to research results to be highly restricted and available only to the most narrow of the economic elite. Who knows what those kids could do, given full access to the body of knowledge that’s already out there? Who knows how this might benefit not just them, but us? After all, if they manage to solve this problem, its implications and applications could perhaps be sufficiently wide to benefit—even greatly to benefit—those whose diets are not highly-reliant on hand-pounded rice.

Or it may not be. There’s no way to say. But it is certainly fair to say that it’s a lot more likely that kids like that could go somewhere useful, fast, if they had low-cost access to journals where relevant research might be published; and safe as well to say that the faster they go somewhere useful, the better off we all will be.

So what’s the solution? I can’t say I have one. Someone has to pay for the kind of research published by Behavioral and Brain Sciences. It’s simply not going to arise by means of a flock of benevolent winged science fairies.

Should the American taxpayer pay for it? No, he should not; or certainly, not more than he already does. Taxation is theft. The less of it, the better. This is all the more true because the vast, indeed the overwhelming amount of research published in journals such as this is a complete waste of time and money, if not utterly fraudulent, and among the tasks I least trust my government (or anyone’s) to do well is to discern what’s worth funding—especially in such fields as behavioral and brain science. But hardly limited to those.

Not a new problem, precisely. Economists have devoted many a page to these kinds of questions. But it is one I find quite vexing, and a genuine dilemma. We can’t make people work for free. But it is still very much in our interest that what they do be given to others, sold at rates well below what others are willing to pay, or in many cases, sold at rates that they would be willing to pay if they could, but those circumstances are right now so far from imaginable that it is ludicrous even to imagine them. What might make them less ludicrous? Massive advances in science and technology. What might help to stimulate those advances? Access to the massive body of research they right now can’t afford to read.

So what would you consider the appropriate balance? And who would you wish to adjudicate these questions, assuming they are to be adjudicated case-by-case?

Is this question just too hard? I suspect so. But it nonetheless requires a solution. So what might we be missing here?

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  1. user_494971 Contributor
    user_494971
    @HankRhody

    Claire Berlinski:

    AIG:

    Claire Berlinski: Right now, only the kind of people to whom $45 is spare change, or those affiliated with elite research institutions, can read an article like this.

    This is a very long post Claire for a problem that to me seems…trivial.

    I.e., this stuff is made available at any university library for free.

    Not so trivial if you live in a village 40 km from Pune, I don’t think. Nor even if you live in Paris, for reasons I could detail. If your instinct is, “Yeah, but no one outside of the US could possibly be doing any research that could ever be relevant to anything,” I think I’ve identified the suppressed premise that may be making my point feel trivial, but before I conclude firmly that this is the point where we got stuck, I should ask–is that indeed the suppressed premise? Or might I be totally misunderstanding?

    Exactly the point I was going to make. I read threads at work, but seldom log in, both as a privacy matter and because then I’d never get work done. Made a note to myself to address this in the morning and Claire beat me to it.

    Where I went to high school it was an hour to the nearest university library, two in the opposite direction for the next. If it wasn’t in one of the most common journals I’d have had to make a weekend pilgrimage to one of the major cities. This isn’t Afghanistan, this is Wisconsin in the early 2000s.

    Stepping back, what is a library? It’s a place where people aggregate books to allow for ease of use and for the dissemination of information to people who couldn’t afford to assemble the collection for themselves. Libraries exist as a physical manifestation of a cultural acknowledgment that society advances more the more widely information is disseminated. The problem isn’t people looking in the wrong place for the information.

    • #31
  2. Gödel's Ghost Inactive
    Gödel's Ghost
    @GreatGhostofGodel

    anonymous:A voodoo science is one which does not converge. In sciences such as physics, chemistry, biology, astronomy, zoology, botany, etc. there may be protracted and acrimonious disputes but, because these sciences are ultimately based upon data and the predictions of theories can be tested, these controversies are eventually settled one way or another (or some entirely different resolution is discovered). In the voodoo sciences this convergence does not occur.

    This is a great description. At significant risk of gilding the lily, let me try to elaborate a bit:

    The hard sciences are those that establish laws that are simpler, in a literal sense made precise by Algorithmic Information Theory, than the data describing the phenomena they explain or predict. The reasoning used to derive these laws is inherently inductive (which poses a problem for non-scientist philosophers of science such as David Hume and Karl Popper, but that’s their problem). Put another way, if it isn’t amenable to machine learning, it isn’t science (and here is where Ricochettian conservatives and many libertarians, as well as Claire’s father, will point out there’s much to say about “truth” that is not encompassed by this).

    My favorite counterexample: a message board in which there was a heated debate about the existence of various parapsychological phenomena. When presented with statistics from a variety of controlled, double-blind experiments, one of the pro- side exasperatedly retorted, “maybe it’s real, but just doesn’t work more often than chance.”

    • #32
  3. user_82762 Inactive
    user_82762
    @JamesGawron

    Claire Berlinski:

    James Gawron: Even as we love using information technology we must remember that ‘you did write that’ just like the entrepreneur ‘did build that’.

    Not a hard sell, this argument, to a woman who writes for a living. Taking coals to Newcastle on this one, James.

    It’s the “yes, but” part that gets me bollixed up.

    Claire,

    I always enjoy flattering you but aside from my flattery, you deserve every penny you get for your able work. However, my comment really wasn’t meant to be this. What I was trying to get at and perhaps didn’t describe clearly enough is the psychological problem that information technology is presenting to society. If the Medium is the Message this medium is incredibly intangible. I have one file that I am particularly concerned about. I have it on my main system hard drive and a copy on the partitioned virtual second drive and a copy on two different usb flash drives. I could copy it to a blank data CD or DVD (haven’t got a blue ray yet, I’m waiting for the price to drop). I could attached the file, as a pdf, to an email and send it to you in seconds.

    All of the above is the physical copy that copyright is meant to protect. That is what I am holding. My Right to the proceeds accrued for the use of the file is what I have, my ethical interest. (..hmmm..To Have and To Hold..didn’t somebody write a novel..) I think because of the strange intangibility of information technology we get confused. Once again Mr. Kant’s concepts (sorry for the plug) are so fundamental that they still help to sort things out. This doesn’t imply that high order legal policy is resolved by The Metaphysics of Morals. I am reading the posts and find them very interesting. I have nothing to contribute at that level yet. I would add that a contract (oy again with the Kant) involves the United Will of the parties to exchange ethical interests they have as consideration. The transaction or closing is when the holdings are actually exchanged. If the contract is omni-lateral, say a Constitution of a Republic, then all of the parties are presumed to be acting with a United Will as reflected by the prescribed democratic process. Taxing and services delivered would be the transaction (or closing) when the holdings are exchanged.

    Hmmm…maybe I should have stayed with the flattery.

    Regards,

    Jim

    • #33
  4. Gödel's Ghost Inactive
    Gödel's Ghost
    @GreatGhostofGodel

    Claire Berlinski: It’s not like you take it out of the library and then give it back. Once I’ve got it, I’ve got it, right? I want to keep it, I just copy it, no? I mean, is it supposed to be an honor-code thing? Is the idea that I promise only to read it for 24 hours and then never look at it again? But that’s not the main point, just a minor point of perplexity…

    The proponents of the open access movement have a serious point. The paper above may not be an important key or clue to progress in science. My guess is that it probably isn’t even much of a clue at all. But other papers, equally beyond the means of all but the very wealthy and well-connected, very well may be. And we need to have some reasonable way widely to share the results of that kind of scientific research.

    Many lifetimes ago, I became interested in economies in virtual worlds (long enough ago that I’m referring to LambdaMOO, not Second Life). This eventually led me to study the Habitat Project, the E programming language, smart contracts, digital cash, selective disclosure credential sets, provably secure software, etc.

    No, I’m not a cypherpunk. But that’s exactly what you’d expect a cypherpunk to say, isn’t it?

    Anyway, lots of people in this realm have been thinking hard about this whole micro transaction/digital property rights question. The best thinking I know of on the subject is Nick Szabo’s Scarce Objects essay. It’s one of those things I think from time to time “I’d love to build that… as soon as I’m independently wealthy, since no one will pay me to.” The perverse incentives arrayed against it are perverse.

    I should add also that Ted Nelson’s original hypertext (a term he coined) vision included copyright protection and a payment and franchise model. And people wonder why it’s been vaporware for 40 years…

    • #34
  5. Gödel's Ghost Inactive
    Gödel's Ghost
    @GreatGhostofGodel

    Also, I knew Aaron Swartz. And that is all I’m going to say about that.

    ted_nelson-aaron_swartz-doug_engelbart-1024x768

    • #35
  6. AIG Inactive
    AIG
    @AIG

    Claire Berlinski: Not so trivial if you live in a village 40 km from Pune, I don’t think. Nor even if you live in Paris, for reasons I could detail. If your instinct is, “Yeah, but no one outside of the US could possibly be doing any research that could ever be relevant to anything,” I think I’ve identified the suppressed premise that may be making my point feel trivial, but before I conclude firmly that this is the point where we got stuck, I should ask–is that indeed the suppressed premise? Or might I be totally misunderstanding?

    So…you’re saying that we should be subsidizing information flow to Paris France and Pune India?

    If that’s the issue, then I think this is an even more trivial problem than I thought it was.

    Ultimately the point is that this information is publicly available, for free, from one source or another.

    Gödel’s Ghost

    anonymous:A voodoo science is one which does notconverge. In sciences such as physics, chemistry, biology, astronomy, zoology, botany, etc. there may be protracted and acrimonious disputes but, because these sciences are ultimately based upon data and the predictions of theories can be tested, these controversies are eventually settled one way or another (or some entirely different resolution is discovered). In the voodoo sciences this convergence does not occur.

    This is a great description. At significant risk of gilding the lily, let me try to elaborate a bit:

    Well, whatever makes you guys feel better about your fields ;)

    But there’s a reason why researchers and professors in all these disciplines you mentioned are some of the lowest paid in academia.

    And there’s a reason why those in the “voodoo sciences” like economics or business are some of the highest paid. When things are difficult to figure out, that’s where the fun is.

    • #36
  7. AIG Inactive
    AIG
    @AIG

    Or to put it another way, all the “hard sciences” wouldn’t matter one bit if it weren’t for the “voodoo sciences”, because ultimately the idea is to create something to sell to…people. And for that, you have to understand human action, since everything is done by humans, for humans.

    • #37
  8. user_645 Member
    user_645
    @Claire

    AIG: And there’s a reason why those in the “voodoo sciences” like economics or business are some of the highest paid. When things are difficult to figure out, that’s where the fun is.

    OK, I see that there is market demand for this discussion. On the to-do list. I’ll give you all a proper place to slang it out tomorrow.

    • #38
  9. AIG Inactive
    AIG
    @AIG

    Claire Berlinski: OK, I see that there is market demand for this discussion. On the to-do list. I’ll give you all a proper place to slang it out tomorrow.

    I can’t promise to be an active participant. Got to work on a lot of “voodoo science” this weekend.

    • #39
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