Tag: Boethius

Nadya Williams’ Christians Reading Classics: A New Look at Ancient Literature

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I love old books, but sometimes the gulf between the culture in which a book was written and my own is so great that I fail to get the original intent of the author. Nadya Williams has a new book to address this very problem. Christians Reading Classics is an invaluable guide to bridging the cultural divide between the authors of some of the most time-tested classic works from the ancient world and us. It is divided into five parts, in rough chronological order.

Part I is Longing for Eternity, and it covers Homer’s The Iliad, Hesiod’s Theogony and Works and Days, Pindar’s Odes, and the Histories of Herodotus and Thucydides. Each chapter is relatively short but packed with profound insights. For example, in her analysis of The Iliad, Williams writes,

Excerpts from Boethius’s Consolation of Feminist Epistemology

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Inspired by this, with quotations from W.V. Cooper’s 1902 translation of the Consolation.

Two years ago, I spent my summer wandering the dusty deserts of the ancient Near-East. I ambled across the Arabian Peninsula, loitered in the Levant, and poked around the great Nabataean city of Petra. One scorching August afternoon, near a tiny Syrian outpost the locals call al-Makan Manbudh, I spied, in the distance, a scattering of mud bricks and stone slabs. My driver, hearing my frantic shouts, chose to stop the Jeep and free me from my fetters, and I bounded to the ruins.

A Post NOT about Trump or Hillary

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Some events are the hinges on which history turns: Moses at Sinai, the trial of Socrates, Caesar crossing the Rubicon, the Resurrection of Jesus the Messiah, the conversion of Augustine, Luther’s 95 Theses, the American Revolution, Darwin’s Origins of the Species, etc., etc. A word about one of those in particular: Augustine is the guy whose books charted the course of the next 1,000 years of western culture–and influenced all subsequent years of Christian church history (in the Catholic and Reformation traditions at least).

Another word about Augustine’s conversion: Endless books have been written about that conversion, and about his Confessions. But there are four primary sources on young Augustine’s Christianity written almost immediately after that conversion, and by Augustine himself: the Cassiciacum dialogues. Only three books that I can think of have been written in English and are devoted exclusively to the Cassiciacum dialogues. Catherine Conybeare’s The Irrational Augustine is one. It’s a good book. But it’s expensive, and it’s probably about 35% wrong. Augustine J. Curley’s Augustine’s Critique of Skepticism is another. It’s a good book. It’s affordable. It’s probably only 5% wrong, maybe even less. But it’s on only one of the four Cassiciacum dialogues. And it’s not on Kindle.