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March 16, 2026 at 7:27 AM

The Regensburg Lecture, The Islam Peace Lie

Bill Berg
@BillBerg

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James Schall's The Regensburg Lecture -- a commentary on Pope Benedict XVI's 2006 address at the University of Regensburg in Germany. (Originally posted on my Substack.)

I first read this book in February of 2013 and read it again in 2015 in the face of attempts by Muslims, media, Obama and others to claim that “Islamic terrorism is not Islamic” after the devastating attack in Paris. (Probably time to bring it out again to at least skim my highlights.) Such claims fly directly in the face of history, the Koran, Islamic tradition, and numerous events and discussions, including the response to Pope Benedict’s Regensburg lecture covered in this book, which I consider to be extremely important for the trinity of faith, reason, and truth in our time -- both relative to Islam and secular attacks on that holy trinity of meaning.

The proximate reason that the political left and Islam reacted to the speech was Benedict’s use of a quote from a 14th-century dialogue between Byzantine Christian emperor Manuel II Paleologus and a Persian scholar relative to violence in Islam, which reads:

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached,”

That quote was used to point out that violence being associated with Islam is very old -- as old as Islam actually, and that there are many verses in Islamic texts, especially later ones, that indicate that use of violence against “infidels” is commanded by Islam in several cases. The “religion of peace” only becomes operative when the entire world is unified in an Islamic Caliphate under Sharia Law in the most recent Islamic texts ... some of the oldest ones are less violent because at that time Mohammad was powerless to act militarily.

As is often the case -- as in the Charlie Hebdo killings, the Danish Cartoon killings, etc, ... after the Pope’s lecture, churches in the West Bank were attacked, an Italian nun was killed in Somalia and a priest was beheaded in Iraq. “Moderate Muslims” claimed to be terribly offended (with the Pope, not the violence), and many on the left were offended as well -- as Kerry intimated after Paris, even he -- and Obama who declared that “the future does not belong to those who slander the prophet,” find such attacks and certainly “outrage” to be as Kerry put it “legitimate.”

The alignment of the left and Islam is not accidental from the author's point of view.

Moreover it is a difficult thing to understand, state, and accept the truth, however much these efforts constitute the real purpose of our minds. We can see both in our revelational and in our philosophic traditions that truth is not always or even often accepted and kept. But truth is never rejected without proposing a counter-theory or proof that would justify this rejection. That is, we can ironically not be “unreasonable” without, at the same time, being reasonable, without giving reasons for our deviation from reason. Such counter theories in the form of ideologies or myths, become themselves aspects of understanding the whole truth about something. To understand truth, it is necessary to understand the plausible errors surrounding it and arguments against it.

As Benedict pointed out in the lecture, Islam teaches that God is not bound by rationality ... unlike the Christian God, the God of Islam is NOT a “God of order.” So Islam, like much modern thought, rejects reason in favor of “other means” (defined as whatever suits the purpose). The Christian belief in the God of order and an ordered universe is what gave rise to the Enlightenment. A quote from the Islamic defender:

“God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality.”

This is much the same as modern leftist liberal thought -- Postmodern, Deconstructionist -- which considers the idea of “truth” to be no longer operative -- the truth is VERY relative, and in fact can be pretty much whatever the left decides it to be. Clearly, without truth, there is no reason, and there is no consistency. THAT is exactly the kind of universe that the Islamic god rules over -- and strangely, where the modern US left lives in as well!

The lecture points out what Socrates said to Phaedo on the loss of truth -- “It would be easily understandable if someone became so annoyed at all these false notions that for the rest of his life he despised and mocked all talk about being -- but in this way he would be deprived of the truth of existence and suffer great loss”.

The lecture itself is not very long, but it is very deep. The essence of the Catholic Faith, the synthesis of the Greek Mind with Christian Revelation through Augustine and Aquinas. The assertion is that what has been happening since the Enlightenment and Reformation is the “de-Hellenization” of faith -- which Benedict argues is destroying the university and civilization with it. This de-Hellenization is in danger of converting Protestant Christianity to being “irrational,” as the secular and Islamic worlds are forced to become because they lack the “logos” (Christ ... logic, reason).

We are vulnerable to the illogic of Islam because we have lost our spiritual Trinity (Father, Son, Holy Spirit), and our intellectual trinity “Faith (revelation/insight), Reason and Truth.”

It is a very worthy read -- and re-read a few times. The whole book is only 160 pages, and the lecture itself is only sixteen! It is, however, “a bit high octane” -- maybe like trading in your glass of beer for a glass of 190 proof Everclear!

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Discussion (4)

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    Full Size Tabby@FullSizeTabby·30w

    Islam began very early in its history (within just a couple of hundred years of its founding) to conquer new territories and peoples by violent means, insisting that the locals adopt Islamic practices. Which suggests that violence is built into the fabric of the "religion."

    With some rare exceptions, Christianity has sought to persuade, not to conquer by force.

    Judaism was (in my opinion) supposed to persuade other peoples that following the Hebrew example of maintaining a relationship with the Almighty G-d is the way to go. Force and violence seem to be limited to times and places in which others tried to prevent the Hebrew Jews from worshipping G-d as they had been instructed. (I think that the Hebrew people erred in coming to see Judaism as exclusively for the Hebrew people, but that's a different discussion.)

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    Full Size Tabby@FullSizeTabby·30w
    Bill Berg (View Post):

    As Benedict pointed out in the lecture, Islam teaches that God is not bound by rationality … unlike the Christian God, the God of Islam is NOT a “God of order.” So Islam, like much modern thought, rejects reason in favor of “other means” (defined as whatever suits the purpose). The Christian belief in the God of order and an ordered universe is what gave rise to the Enlightenment. A quote from the Islamic defender:
    “God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality.”

    Even in the earliest recorded Judaic intercessory prayer (Abram pleading on behalf of Sodom, Genesis 18:16-33), Abram uses logic (rationality) in his plea to G-d, suggesting that from the very earliest direct interaction, humans understood that G-d operated on rational bases. The G-d of Judeo-Christian history is a rational G-d. Yes, He sometimes acts in ways we don't understand, but such occasions seem to be more a function of our lack of understanding than G-d's irrationality.

    One of the characteristics one sees in the local deities that the Almighty G-d showed Himself to be superior was the irrationality of the local deities. The people could plead with those local deities, but with no assurance such deities would respond in any logical or rational way. It is hard to maintain a relationship with a deity that is irrational, arbitrary, and capricious.

    What I hear from Islamists suggests that they view "Allah" is an irrational deity that responds arbitrarily and capriciously to inputs.

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    MiMac@MiMac·30w

    The lecture was mainly targeted at a Western audience- not Islamic. The West has fallen deeply under the influence of Nietzsche and Sartre and the Frankfurt school. In that milieu, truth does exist and it is all about choice/power. It is a voluntaristic conception of humanity (and for some Christians, God). The implications are large…for a taste of the issues:

    wordonfire.org

    Open link

    edwardfeser.blogspot.com

    Open link

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    Bill Berg@BillBerg·29w
    ReplyingtoMiMac

    MiMac (View Comment):

    The lecture was mainly targeted at a Western audience- not Islamic. The West has fallen deeply under the influence of Nietzsche and Sartre and the Frankfurt school. In that milieu, truth does exist and it is all about choice/power. It is a voluntaristic conception of humanity (and for some Christians, God). The implications are large…for a taste of the issues:

    https://www.wordonfire.org/articles/fellows/batman-vs-superman-a-theological-gladiator-match/

    https://edwardfeser.blogspot.com/2018/10/the-voluntarist-personality.html

    I assume that rather than "truth does exist" you meant to say truth DOES NOT exist according to Nietzsche etc.

    Yes, those links are good, I also like this one.

    In considering your comment and what you have linked, it is important to understand what theological "voluntarism" or Divine Command Theory is ... the assertion that God is not bounded by reason ... the Islamic view of their god

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