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Olaf Tryggvason was the man who brought Christianity to Norway and made it stick. As Olaf I, he led enough of Norway’s inhabitants to Christianity that when Olaf II (St. Olaf) gained the throne fifteen years later, Norway was thereafter Christian.
Hammer of the Gods: King Olaf's Viking Conquest, by Don Hollway, is a story encompassing more than Olaf Tryggvason’s five-year reign as Norway’s king. Olaf Tryggvason became one of the legendary figures of Viking history, celebrated in sagas and recorded in different Anglo-Saxon chronicles.
Olaf’s life was worthy of notice. He was born in exile, after his father, Tryggvi Olafsson, king of Viken, today’s southeast Norway, was overthrown. As a child, Olaf was captured by Estonian pirates and sold as a slave when his mother was fleeing to relatives in Viking Rus. He was bought out of slavery by a distant relative after a chance encounter.
Hollway relates Olaf’s subsequent rise. In Novgorod, he served Vladimir the Great, eventually commanding Vladimir’s men-at-arms. When the Grand Prince grew jealous, Olaf left, becoming a Baltic raider. There he met and married Geira, Queen of Wentland, afterwards reconquering the breakaway provinces of her kingdom for her.
He again became a wandering raider after her death, raiding for four years before he stopped at the Scilly Islands. There, he met a seer who converted Olaf to Christianity. Thereafter, as Hollway shows, Olaf exercised his own version of very muscular Christianity.
Olaf then wandered to England, married another ruling noble (running her domain, and established a kingdom in Ireland. He was one of the Viking leaders at the Battle of Maldon. When word leaked to Jarl Haakon, then ruling Norway, that a king of Norwegian blood was in Ireland, Haakon lured Olaf to Norway to kill him.
Unfortunately, Haakon had outworn his welcome. Haakon’s former supporters switched to Olaf, who became king. Olaf then set about Christianizing Norway using a convert or die strategy. Olaf literally put his faith in God, plunging in where others might hesitate. After five years as Norway’s king, his enemies lured him into an ambush. The battle resulting in Olaf’s death would be food for sagas.
Hollway pieced together Olaf’s biography from numerous and often contradictory sources. He does a masterful job of fitting the pieces together to form a coherent picture. The result is an exciting story set in a violent era.
This review was written by Mark Lardas, who writes at Ricochet as Seawriter. Mark Lardas, an engineer, freelance writer, historian, and model-maker, lives in League City, TX. His website is marklardas.com.
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Discussion (8)
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Let me confess running this review on Norwegian Constitution Day was pure coincidence, not brilliance on my part, just as running "Miss Sally's Son" last week on Mother's Day was pure dumb luck. But to quote a Norse aphorism, "It is better to be lucky than skillful because all the skill a man has will avail him not if the Gods are against him."
(And yes, I am aware that you cannot control luck, but you can control skill through practice and training. But, if you think about it, that is why it is better to be lucky - because luck is boon.)
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Is it really spelled "Wentland" rather than "Wendland" in that book? Not that it matters a lot. What I'm more curious about is whether the author has information or speculates on what part of Wendland she came from. I think it would ordinarily be considered to have been in those days a fairly large area encompassing a handful of different Slavic language groups.
The Wendish/Sorbian language in a region roughly near Leipzig still survives, and I think has been given some official status in Germany. Some of those people settled in Texas, in an area northwest of La Grange and southwest of Giddings. My wife and I have visited the Wendish heritage museum there.
Last summer we stayed for a week in the part of Lower Saxony in Germany that still is called (unofficially) Wendland. It's near the villages where my wife's grandmothers were born. The distinctive Wendish Rundlinge villages of that region were recognized as something unique around the time that that particular Wendish language (Polabian) was dying out in the 18th century. Lower Saxony recently tried to get Germany to submit them for recognition as a Unesco World Heritage site, but didn't succeed. It's not clear if they'll try again, but in the meantime a very good outdoor museum was set up at one of the villages, with most of the informaiton available in English as well as German. One of my own great-grandmothers may have descended from Wendish people around there or further east in Poland.
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Takk sa valdig mykket!
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