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The confluence of Western and Eastern Easter and Passover this year got me thinking about this question. Have you participated in the religious festivities of another Christian confession or another religion? What was your experience? If not, would you be willing if you had the opportunity? Are there any religions whose festivities you would not participate in?
I'll give some personal examples. When I lived in Kazakhstan, I went to the Russian Orthodox Easter celebration at the Zenkovskii Cathedral in Almaty with an acquaintance. I watched the priest bless the Easter breads with holy water, bought a candle, and listened to the beautiful a capella choir in the cathedral. It was all rather strange to me because those attending did not sit down in pews, sing congregational songs, or listen to a sermon. Instead, they wandered around the cathedral and talked and eventually left. At least that was my impression. If you're Orthodox, you may feel that I got it all wrong. But I felt it was a different way of celebrating the resurrection of the same Jesus whom I worship.
I went to a folk Islam shrine of Aristanbab near the ancient ruins of Otrar, Kazakhstan, with an American friend who spoke fluent Kazak. The imam invited us into the room where Aristanbab and his disciples were buried. We each gave seven tenge (seven is a lucky number for Kazaks), and the imam prayed and performed some rituals with a knife and whip, both non-Islamic symbols of shamanism. My friend and I knelt and prayed along with the imam, but we prayed to Jesus. We had a brief discussion with the imam about his and our religious beliefs. I enjoyed the
cultural experience, yet felt I had stayed true to my beliefs since I prayed to Jesus.
After I moved back to the States, I went to the mosque in Wichita with some Kazakh friends and attended Islamic prayers. The imam immediately recognized me as an outsider, but he was very friendly. (He assumed the Kazakhs were Muslims, although they were actually Christians.) We washed our hands and feet, joined in the prayers (again I prayed to Jesus), and listened to the imam's sermon. He publicly welcomed me to the mosque during his sermon, even though I would have rather stayed anonymous. It was quite an experience to kneel and pray with the lines of men. The women were segregated behind a screen off to one side. It was another interesting cultural experience.
I've gone to Catholic Mass with friends in college and with my cousin who converted to Catholicism when she married a Catholic. My cousin has felt kind of ostracized by our extended family after converting, so she appreciated that I joined her for Mass. I watched her and tried to follow the rituals before and during the service. However, I didn't go forward for the Eucharist, even though the priest invited non-Catholics to come forward to receive a blessing. I would have been glad to receive a blessing, but again, I preferred to stay in the pew and remain anonymous.
My last example is when I attended an Amish communion and foot-washing. Some Amish acquaintances invited us to visit their church service and then stay for the potluck dinner. Because we were not members of that Amish congregation, we were not allowed to participate in communion or foot-washing, so it felt awkward. (I am Mennonite, and my church allows anyone in good relationship with God and fellow man to participate in communion.) The men and women sat on different sides of the church. I was impressed by the seriousness with which the Amish took their service. There was a time for people to stand and confess sins or to go to another member to resolve a relationship problem. Our church theoretically does the same thing, but no one ever does. I loved the four-part a cappella congregational singing, and I enjoyed harmonizing my voice with the men around me, even though I am not much of a singer. Amish are known for their good food, and the potluck dinner was fantastic. I would have a hard time worshiping in an Amish church regularly, but I felt we were worshiping the same God.
I've never participated in a Jewish seder, although I would like to do it because the roots of Christianity are in the Jewish faith.
Are there any religious festivities that I would not participate in? I would have a hard time going to a Buddhist ceremony because the golden Buddha statue gives me the creeps. I would feel the same way about a Hindu ceremony.
What are your experiences?
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Discussion (25)
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I've been to Catholic services and Orthodox services, and I enjoyed them all. It was like listening to a favorite symphony in a different key with somewhat different orchestration. Sometimes that mattered, and ofttimes it didn't.
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I've been to Jewish seders, bar mitzvahs, and a bris.
Among the separated Christian brethren (this is a fancy old Catholic euphemism for Protestant), I've been to Lutheran and Methodist services.
I once had a funny dream where I was (mysteriously) in Wisconsin, about to go to church with R> members, the Rhodys (@OldDanRhody, @HankRhody, @SamRhody, and brother Caleb). It was very early on a cold, beautiful morning, but when I was about to get in the car I froze up. I wasn't worried about my soul, but about getting my blameless friends in trouble for innocently bringing an outsider to church. The concern woke me up.
On reflection, I really can't imagine that the Rhodys would have gotten into too much hot water over it.
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I once was at an Anishinaabe ceremony where I got my whiff of the sacred tobacco smoke. (No pipe involved.) I've been to Catholic funerals, and have visited Lenten services with cousins at a Ukrainian Catholic and a Byzantine Catholic church in San Diego. My wife and I sat in back and observed, and joined for soup and discussion afterwards. At the Ukrainian church I tried to follow the service as printed in the Cyrillic half of the service folder, and got lost a few times. I've jiggered my upcoming travel schedule to Kyiv so if things go as planned I'll be there on a Sunday so I can possibly attend the Lutheran church service there. (One of the handful of Lutheran churches in Ukraine is in Kyiv; the others are in western Ukraine, afaik.) That's not really different, though, because the Lutheran church in Ukraine is in altar and pulpit fellowship with my denomination. But it will be somewhat different in that in some ways their worship services are said to be a bit like Orthodox services. Exactly how, I'm not sure, but I've seen references to the bowing and chanting.
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My most wildly cross-cultural religious experience was going to a black church in Denver when I was in grade school. We were on vacation, and my parents were determined to go to church on Sunday. My dad picked a church out of the phone book that was close to our motel, and it turned out to be a black church. We were the only white folks there, and the building was packed. There was no air conditioning, and it was stinking hot in the middle of summer.
The service was in full swing when we arrived. The worship leader and a praise band were on stage, and they were lifting the roof with their praises. People were shouting and singing at the top of their lungs. Periodically the pastor and other people would come on stage to pray or read Scripture.
I remember there was a box fan on the piano to circulate the hot air, and at one point the worship leader knocked it off in his excitement. No one batted an eye as the praise continued to flow. We sat in the back in our quiet Mennonite way. In my home church God had to pay close attention to make sure he heard everything, but the praise and prayers of these black folks were rocking heaven and earth.
About 12:30 there was no sign of a sermon starting, so Mom finally convinced Dad that it was time for us to find a place for lunch, so we quietly slipped out the back.
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Being from India my default is to go to everything I’m invited to (Christian services, Passover, Hindu pujas, Sikh services, it matters not). Including many many many Mennonite services when I was a student at Goshen. (To be fair we had a minimum number we were required to attend.)
Standouts:
I went to an Amish service once, which was very interesting. What surprised me was how different their plain singing is from Menno 4 part harmony.
Greek Orthodox funeral which, despite being in a language I completely didn’t understand, was truly cathartic.
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