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We tried an experiment this week—livestreaming the taping of this week's episode on Steve's 'Political Questions" Substack. We think it was a success even though Steve's camera froze up several times along the way.
John Yoo hosts this first episode of the year, which is devoted entirely to understanding and critiquing "post-liberalism," currently one of the hottest new things going on the right today. (John makes reference to one of our live clashes with a leading post-liberal, which Steve wrote up here.)
Attacks on the classical liberalism of the American Founding are not new from the left—Marx hated John Locke perhaps above all others except perhaps Adam Smith—and there have always been conservative critics of Lockean liberalism, starting with Edmund Burke back in the 1790, but also like Leo Strauss whose famous short phrase was that materialism Lockeanism would devolve into "a joyless quest for joy."
This is an urgent and relevant question as we move toward the 250th anniversary of the Declaration of Independence mid-year, and while we expect the 1619 Project left will be out in force attacking the Declaration for the usual stupid reasons, we'll also have to content with some on the right attacking it for reasons that may have a more plausible basis, but which we think are confused—when they are not wrong.
This is merely the first episode of the podcast this year that will be devoted to various aspects and controveries about the founding that will surely erupt over the next six months. Strap in!
Meanwhile, this is how 'Lucretia' is passing the rest of the holiday window:
John Yoo
'Lucretia'
Steve Hayward
Discussion (5)
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John doesn't understand the joyless quest for joy because his happily ends quickly with a McRib.
Speaking of which, I did not in fact get the McRib ad, or the firearm ad. I didn't even get what I wanted, which was
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Capacious discourse, abundant with perspicacity and pretentious intellectualism.
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Nay, portentious, not pretentious!
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I am confident that Lucretia has never accused Steve Hayward of being a portentious intellectual.
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And so far not yet a "portly" intellectual, though it kinda fits these days.