Bio

Irish-born. Yale University, PhD, in Social and Personality Psychology. Currently lecturer at the University of Southampton, UK. Book: "Experiments with People". Only recently gone over to the "dark side".


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Aodhan's Profile

Aodhan
Name:
Aodhan
Hometown:
London
Joined:
Nov 7, 2010

Recent Comments

Aodhan

Well, goodnight Ricochet.

I apologize if the opening question was a bit "snarky".

Thanks for your bullish yet considered responses.

Aodhan

The land question is a tricky one. I think it's a bit more complex than that.

Arahant

I come from an environment where we believe in getting to the root cause of things.  One tool is the five whys.  So, let's start digging in:

  1. Why do the Arabs claim the Israelis have stolen their land?  Because the Arabs had conquered the land many years before and have done everything they could to erase the fact that the Jews were there first, and they believe that once a land was Islamic-Arab-ruled, it is always Arab land, such as a large part of the Iberian Peninsula, which they also claim.
  2. Why do they think that?  Because Muhammad told them that about 1400 years ago when they controlled a very small bit of land in the Arabian Peninsula.

So, we have the root cause. · 22 minutes ago

Aodhan

All excellent points.

Leigh: In a theoretical situation that would cost the lives of 100 Arab children to save 2 innocent Israelis, I don't have a clear answer to that moral dilemma.  But the fact is the numbers are never that clear-cut.  You don't usually know how many innocent bystanders are in harm's way, and you never know how many will be killed by the next terrorist.  War doesn't work that way.

By the way, I don't have a problem with analyzing the morality of Israel's actions, or America's for that matter, when done with a proper view of their situation and their enemies.  [...]

It's not a question of numbers, though.  The two questions should be 1) Is this action, which will inevitably cost innocent lives, necessary for Israel to defend its people?  2) Is Israel doing all that is reasonably in its power to protect innocent bystanders?

Those aren't easy questions to answer, and nobody can get it right every time.  What is clear is that Israel is striving to answer both questions with "yes," and receives nothing but contempt and hatred in return. · 31 minutes ago

Aodhan

One might also make a decision on behalf of one's child, weighing its welfare against that of other innocents.

Again, one has the right to favour one's child. But it might still be noble to sacrifice it, depending on the number of innocents who would otherwise die. Maybe.

In a country like Israel, you would have a mix of adults and children, only various probabilities of their being harmed, and a democratic as opposed to individual decision process. This complicates matters.

My intuition is this. I feel like saying to innocent victims: "Even if it would hardly be my fault that you die, to defend myself against the attacker who puts you in harm's way, I still esteem your lives such that I hesitate to kill you, even to defend me and my loved ones."

Is that merely cowardice?

Leigh

But we're talking about Israeli children who are in no position to agree to give their lives.

[...] as I see it (I know people have different views on this), the government's responsibility to protect its people isn't a contract.  It's a God-given duty.

Edited on November 21, 2012 at 12:38am
Aodhan

I am not claiming the deaths are not offset. I am merely claiming that they occur due to the Israeli military action.

I tend to agree with you about Arab rejectionism. If Hamas laid down arms tomorrow, there would be peace. Palestinian welfare would be maximized, however short it fell of historical aspiration.

However, the Palestinian leadership do not accept Israeli territorial claims, rightly or wrongly. To pursue peace would be, in their eyes, to submit to a perceived historical injustice. They prefer perpetual war to engaging in such submission.

Hence, Israel must fight them. Being stronger, Israel inevitably wins particular battles. Palestinians feel aggrieved, and dig in. The world sympathizes, and stays Israel's hand. The situation drags on.

Arahant

Aodhan: [...] Israeli action results in accidental deaths now, that would not otherwise have occurred.

These are offset deaths, though.  If they did not fight back, then many, many times the number of innocent Israelis would die.  So, it always goes back to the Arabs and their unrelenting attacks on Israel.  They start it.  They cause it.  They bear the burthen of these deaths. · 25 minutes ago

Edited on November 21, 2012 at 12:11am
Aodhan

Good points. But consider this case.

If one attacker was going to kill me and my wife, and to stop them I had to kill 100 innocents whom the attacker maliciously put in harm's way, I might agree with my wife that, although I had every right to kill in the innocents to parry the attacker, who would be responsible for the death of those innocents, I would nonetheless waive that right, and that she and I would instead die together.

As long as she agreed, not defending her would not be ignoble. Indeed, I contend, it could be especially noble.

Where Z contracts to defend Z1, matters differ. All else equal, Z should honour a contact. But one can still ponder the morality of the contract.

Leigh

And if Z's sworn duty is to defend Z2, non-defense of Z2 is not noble at all.  National self-defense isn't really "self-defense" in that sense. 

The primary duty of the Israeli government -- indeed, the primary reason for the existence of government -- is to defend its people from those who would do them harm.  Non-defense in that circumstance is not noble. · 28 minutes ago

Edited on November 20, 2012 at 11:42pm
Aodhan

I am not dodging any moral issue. I am exploring it. Thanks for your response.

Jonathan Cast

Aodhan: NoWarerMan:

Israel is killing innocent children, accidentally.

This is part and parcel of its exercising the right to self-defence you endorse.
These are simply facts. If Israel did not act, these children would not die. · 6 hours ago

You're dodging the moral agency issue.  Israel is not morally responsible for the deaths of civilians when those deaths are deliberately caused by Hamas --- not even a little bit.  Israel has no general obligation to minimize the number of innocent civilians who die --- not that such a thing is even possible --- it has an obligation to minimize the number of innocent civilians whose deaths it is morally responsible for.  It's not possible for Israel to incur moral guilt because Hamas kills a civilian. · 3 hours ago

Aodhan

There is no such implication.

Richard Fulmer: Aodhan,
   Yours is not a "central moral question."  Rather it is immoral in its implication that Israel is somehow responsible for Hamas' initiation of force and for Hamas' use of children as human shields.  Further, your question is immoral in that it is meant to justify that which cannot be justified: Hamas' vile, cruel, and illegal.  · 2 hours ago
Aodhan

My statement is obviously true. It's pointless to deny it. Sure, the innocents "may" die otherwise. But Israeli action results in accidental deaths now, that would not otherwise have occurred.

jkumpire

Israel is killing innocent children, accidentally.

These are simply facts. If Israel did not act, these children would not die. · 1 hour ago

Ah, this is a false statement, as is your whole argument. These children may well die anyway, you don't know that. The level of misery and violence in Gaza is such that these children could easily be killed by their own "government", and certainly when they grow older as they are exposed to such horrible propaganda as they are they may well die attacking Israel, or someone else. The fault is with Hamas.

You cannot isolate the fact that these children, and Israeli children are dying because unlike Westerners, these people have no qualms about putting military assets in and among innocents, just like the past fighters in Gaza used women and children as human shields in gun battles with Israeli soldiers.

[...]
· 7 hours ago

Aodhan

Thanks for the tip.

david foster: "If you asked Jesus, how do you think he would answer?"

If you believe Jesus was an absolute pacifist, which the tone of your question implies, you'd have to say "zero." Which would also imply that he would say "zero" for Allied actions in WWII, even if the result was that 30 million more children and others would be killed by the Axis. Presumably he'd way they would get their reward in the next life.

But many Christians, such as C S Lewis, have argued convincingly that Jesus was NOT an absolute pacifist. If you want to engage in this kind of discussion, you should go find his essay and read it. · 7 hours ago

Aodhan

I think people have been quote frank in saying they believe the unintended non-combatant deaths are worth it.

Hamas should be blamed because of their non-constructive violence. If they ceased terrorist operations, Palestianians would be better off.

The history of who is entitled to the land Israelis and Palestinians live is complex. But the answer given does bear on the morality of any current military operations by either side.

Zafar: [...] Certainly the number is over a thousand) from Israeli rockets is a worthwhile price to try and stop this, then why shrink from saying it?

[The blame lies squarely with Hamas.  If they stopped their attack on Israel]

Oh hey, why stop with blaming Hamas?  Just blame the Palestinians for existing.  They're the ones who had the poor taste to exist and get in the way of that whole 'land without a people' thing.  They have nothing to blame  for the trouble they find themselves in but their own existence.  How could any reasonable person think anything or anyone else is responsible?

Regards · 7 hours ago

Edited 7 hours ago

Aodhan

Thomas Sowell argues that the protests against Israel, by increasing the costs of definitive intervention, make the hostilities interminable.

iWc: The only way this gets settled is to have a clear victory. Without one side winning (and both sides acknowledging it), there can be no peace.

There are parallels to our economic problems. Sometimes the long and drawn out process, while it seems more humane in the short run, ends up causing a lot more harm in the long run than a very rapid and short transition.

Certainly if Israel had dealt with the intifada in 1987 by summarily deporting all those who threatened or committed life-threatening violence, then the Middle East would be very different today. And if Israel ends up retaking Gaza, then this kind of policy will be necessary in order to allow coexistence. · 7 hours ago

Aodhan

Noted.

Guruforhire

Aodhan: It's a point of view.

I'll take it as implying "no upper bound". · 18 minutes ago

Guruforhire: Its time we stopped thinking about war as a sissy slap fight between inbred feudal lords, where poor people die, and think about it for what it is, 2 societies trying to make the other society no longer exist either by elimination or by submission.  Total war is the only moral war.  In the end  it is more humane to everybody. · 8 hours ago

Edited 18 minutes ago

The upper bound is dictated by hamas and their willingness or unwillingness to surrender. · 12 minutes ago

Edited 9 minutes ago

Aodhan

That was unbelievably terrible.

Mama Toad: Does anyone remember the Fogel family? With the little three-month-old baby decapitated? The dead were discovered by the 12-year-old daughter of the house, returning from a youth group function to find her parents and siblings murdered. 

Even when evil like this happens, Israel still is under the rule of Law, unlike any of its neighbors. The murderers were found and tried and convicted based on evidence and the rule of Law.

In war, terrible things happen. The difference between Israel and Israel's enemies is that Israel mourns the losses and conducts reviews to determine how to respond even better and more justly while its enemies celebrate. · 8 hours ago

Aodhan

Or not fought at all. It depends on the answer to the question.

I'm not saying you are wrong, just that the centrality of the question does not presuppose the answer.

Flapjack: If the death of innocents is the "central moral question" of war, then wars should be fought with as much concentrated force as one can muster.  As Guruforhire points out, it is more humane in the long run for everyone on all sides.

As a side note, we obviously need to do a much better job teaching about violence. · 8 hours ago

Aodhan

Well, here's the reason I asked the question.

I agree one has the right to defend oneself against attack.

I also understand that, if an attacker makes defense impossible, except by also unintentionally harming some innocent bystander, then one still retains the right to defend oneself; and that it is the attacker, not the defender, who is responsible for the harm visited on the innocent.

However, I do not believe that that is the end of the story.

That one has a right to do X means that one can do X without being immoral. However, there are orders of morality beyond the mere exercise of rights: supererogatory deeds.

I believe that, where nasty X attacks nice Z, and nice Z must harm innocent Y to parry nasty Z's attack, then it may be noble of nice Z not to defend himself, in order to spare innocent Y.

Where the are many Ys, or much harm to them, the nobility of non-defense increases.

Of course, Z may be defending Z2 as well has himself. This lessens the nobility of non-defense.

Vice-Potentate: "Accidental" killing.

No upper bound.

I think Jesus would concur. · 8 hours ago

Edited on November 20, 2012 at 10:33pm
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