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Shavuot, Ruth and Me
Do not urge me to leave you, to turn back, and not follow you. For wherever you go, I will go; wherever you lodge, I will lodge, your people shall be my people, and your G-d my G-d. Where you die, I will die, and there I will be buried. Thus and more may the Lord do to me if anything but death parts me from you. –Ruth, 1:16
When I became ill with cancer a couple of years ago, my close Jewish friends asked me if I had a Hebrew name, which
would have been given to me when I was a newborn. I seemed to remember learning that I had a Hebrew name, but I don’t remember what it was. My Jewish friends felt that their prayers for me to G-d would be more powerful if they prayed using my Hebrew name, so I asked my friend @iwe if anything could be done regarding my lack of a Hebrew name, and he consulted his rabbi. It turns out that if a person doesn’t have a Hebrew name, he or she may choose one. On hearing this information, I knew immediately that I wanted to take the name of Ruth.
Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens that you should say, ‘Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?’ Neither is it beyond the sea, that you should say, ‘Who among us can cross to the other side of the sea and get it for us and impart it to us, that we may observe it? No, the thing is very close to you, in your mouth and in your heart, to observe it.
Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens, that you should say, “Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?” Neither is it beyond the sea, that you should say, “Who among us can cross to the other side of the sea and get it for us and impart it to us, that we may observe it?” No, the thing is very close to you, in your mouth and in your heart, to observe it.
I don’t think I’m especially good at partnerships, except in my marriage (I think). I’m too stubborn, am not always prepared to compromise, and have a short attention span. So I rarely partner with a person, because I generally fear the worst—damaging or losing a friendship.
The Torah describes the process of rapprochement between G-d and the Jewish people in a dance of oscillating words: the people do X, and G-d does Y. Then the people respond with Q, and G-d moves onto P, and so on (see Deut. 30). There is fluid movement on both sides, changes in posture and attitude and desires, sometimes flexing in toward each other, sometimes bending away or even – when things go very wrong – one of the dancers abruptly breaking it off and leaving the dance floor.
A joke is told of a man who is drowning 50 yards off shore. There are countless variations, but the simplest political version I know is that the Democrat throws the man 200 yards of line, then drops his own end. And the Republican throws 40 yards of line, because even a drowning man has to learn to help himself.