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Join Jim and Greg for a very lively Friday podcast! First, they cheer the Supreme Court for telling the 9th Circuit to reconsider a case where churches face tighter restrictions than non-religious gatherings. They also hammer Los Angeles and California as their COVID restrictions even forbid “unnecessary walking” and effectively make people prisoners in their own homes. And they react to Joe Biden’s confusing comments about what would happen if he and Kamala Harris ever have a major disagreement over principle.
The article in the New York Times, like its companion piece in the Washington Post, is one long dog whistle. Its warning is not about Judge Barrett herself, who will fold into the life of the Supreme Court, but the possibility that others who share or are attracted to her active religiosity might be rising out there in the country to pose a threat to the secular dominance of America’s cultural mores that began some 60 years ago.
Years after trying to start a family, I found myself at a crossroad. I had spent half a decade riding an emotional roller coaster with the occasional up, but mostly the gut-wrenching downs that only a woman struggling with infertility can truly understand. We had tried almost every medical procedure possible, countless prayers and tears were expended by us and others on our behalf, blessings and fasts were offered, I spent hours upon hours scouring the internet to research adoption agencies and certify us as foster parents not once, but twice, in two different states. We took the classes, completed the home visits, and jumped through all the hoops but never saw a child because my husband’s job took us elsewhere before that could happen. We now were in a new state and hope was on the horizon as we finished our foster certification – for a third time. I was just hired as a full-time teacher, and we were settled into our new home. But as usual, our plans came to a halt.
“The apostolic church is a church of the heart. When you steal from it you steal the heart. Hence the theft is easy, and amends are long and hard.” A strange way to sum up a story of erotic love. Nonetheless, it was Scruton’s way, as he described, in the second half of