Tag: pascha

Icon, Part 10: The Harrowing of Hades

 

What is the full meaning of Christ’s crucifixion on the cross, and His resurrection? Was it an atonement for our sins? A payment for our sins? Or was it something else far deeper? What was it that Jesus actually did, and why does it matter? For Orthodox Christians, the focus of Great and Holy Pascha (their word for Easter), the Feast of Feasts, is about far more than the empty tomb or some sense of payment, but about Life itself. “Christ is Risen!” we will greet each other, “Truly He is Risen” we reply. Christos Anesti! Alethos Anesti! And again and again we sing the Troparion:

Christ is Risen from the grave,
Trampling down death by death,
And upon those in the tombs bestowing life.

“Trampling down death by death.” We hear that phrase again and again, and it is an old one. The emperor Justinian used it in his hymn, which we sing every Sunday.

Member Post

 

At that time, when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus sent two Disciples, saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to Me. If anyone says anything […]

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Member Post

 

As Easter approaches, my Facebook news feed’s advertisements have started to fill with advertisements for area churches, beckoning me to come to their various Easter services.  I do not begrudge this at all as it does make sense to for churches to advertise their existence to locals who might not know what is around.  For […]

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The first Sunday of Lent: The Triumph of Orthodoxy

 

The Triumph of Orthodoxy – Theodora’s restoration of icons. By Anonymous – National Icon Collection (18), British Museum, Public Domain, https://commons.wikimedia.org/w/index.php?curid=7306236

Great Lent is the most profound time of the Orthodox year.  The rigors of fasting (to the extent that you can do it – not everyone can, and if you can’t it’s nobody else’s business), the added services throughout the weeks, the very special nature of those services, the change in the tones of chanting from major keys to more muted and plaintive minor keys, and the change in the vestments and various draperies, covers, and hangings to darker colors, all together carry the change of the season.  There is also a cycle of Sunday services as Lent approaches, with each Sunday being set aside for something significant to the history of the Church, to remind the Orthodox annually of the commitment they have made to carry on with the living tradition and faith of nearly two thousand years.