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“What truly makes Orthodox Christianity different? Is it simply that we do not have a pope? That we preserve ancient liturgical forms and rituals? That married men can be priests?
The question does not lend itself to a simple answer because the reality is complex. In fact, the essence of Orthodox uniqueness lies far beyond these fundamentals… It is hidden, subtle, deeper than the outward forms, customs, or specific theological beliefs that manifest the divergence. The Orthodox phronema (“mentality,” “stance,” or “approach”) is the foundation of Orthodox Christianity. It is usually unexpressed and unexamined, and rarely discussed, but it affects not simply what we believe and why but — above all else — how we think.”1
It needs to be said at the outset that Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind, by Dr. Eugenia Constantinou, is not exactly a book of Orthodox theology (though it contains much). It might be described as a book about Orthodox theology. But it is better described as a book about how to begin to think and understand like an Orthodox Christian, and so to understand Orthodox theology, while avoiding traps, heresies, and dangers along the way.
The book is guide to understanding how the very culture we live in is imbued with a mindset (a phronema, to use the Greek idiom the author introduces) and spirit that is very often hostile to, or at least at odds with Orthodox Christianity. Even Western Christianity, in both its Catholic and Protestent forms, has a very different mindset. In this the book is a valuable guide for converts, inquirers, and even cradle-Orthodox who may not be aware how different that understanding is. But the book is of great value even for non-Orthodox Christians, for much of it is a guide for our times, where Christianity is in retreat, and where the internet can deceive us all into thinking ourselves experts after half an hour on Wikipedia, or lure us towards extremists and zealots who seek division. Much of Dr. Constantinou’s book should indeed be read by all Christians who could find themselves arguing theology with strangers through a keyboard.