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“Blurred Lines”: Scandals in Bohemia and Ecclesia
“And that’s why I’m gon’ take a good girl / I know you want it… / I hate these blurred lines / I know you want it… / But you’re a good girl…” Unlike in Thicke’s hit, the “it” youth seeking mentorship want is hopefully not sex. Nonetheless, decent people have long suspected that among more bohemian sorts — actors, musicians, academics, etc — the blurring of lines between mentorship and sexual grooming, coupled with the impulse to save face, risks fostering a climate of sexual abuse. I’ve even heard decent people argue that those who go into bohemian fields ought to know what they’re getting into, and if they’re abused, it’s really their fault.
Decent people don’t want bohemian clergy. Nonetheless, religious callings have more in common with the bohemian than decent people might like to think. It’s appropriate for spiritual mentorship to be intense (possibly even more intense than intellectual or artistic mentorship). It’s normal for charismatic spiritual leaders to attract groupies (also known as disciples). Great good can come from both these dynamics. But also great evil. Decent people are properly sensitive to the great harm false accusations can do, and it feels awful to suspect those called to holiness of perverting these dynamics. Nonetheless, perversion has obviously happened — especially, it seems, in Catholic seminaries.
As you may know, nearly all clergy act as marriage agents for their local or state governments. In Connecticut, for example, ordained or licensed clergy may perform marriages as long as they continue in the work of the ministry. The marriage license must be completed by the minister and returned to the city or town clerk. Right next door, Massachusetts clergy themselves must obtain a license to marry before they can fill out valid licenses.