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When Christ our God wanted to take to Himself his own Mother [to be] with him, then three days before, through an angel, He informer [her] of her departure from Earth. “[It is] time,” he said, “to bring my Mother to me. So do not be disturbed about this but accept the word with joy for you will receive eternal life.” And through [her] desire about departing to Sion, she went up to the Mountain of Olives to pray with sincerity in [her] usual way…1 (St. Andrew of Crete, 8th Century)
On August 15 in the Orthodox Church, we commemorate the final Great Feast of the liturgical year, which began on September 1, and whose first Great Feast was the Nativity of the Theotokos,2 with Falling Asleep of the Most Holy Theotokos. This is more commonly called The Dormition of Mary, since “dormition” is a Latin-derived word that means “the falling asleep.” In Greek this is called “Koimesis.”3 In the Roman Catholic Church this same day is observed as “The Assumption of Mary,” and frankly quite a lot of Orthodox may refer to the feast by the same name. There are subtle differences in the meanings and theology between Assumption and Dormition, but these are fairly minor.