Tag: blacks

Trump’s Real Record on Race

 

As president, Trump pardoned Alice Williams, an African-American grandmother and first-time offender convicted on a nonviolent drug offense. Ms. Williams had received life in prison, under Biden’s 1994 crime bill, which disproportionately imprisoned black Americans for nonviolent offenses.

Even Democrat Van Jones, the leftist, African-American CNN pundit and prison-reform advocate, effusively praised Trump, calling the First Step Act a “Christmas miracle.”

Rejecting Antiracism: Christian Conversations for Forgiveness and Reconciliation

 

I recently came upon the antiracism belief that individualism and merit are “racist.” Antiracists refer to them as “American white values.” The racializing of individualism and merit-based achievement seem to be exclusive to those who share the antiracist worldview. More and more people are eagerly embracing the tenets of critical race theory and antiracism as a public posture that exemplifies the noble pursuit of “racial justice.” I want to highlight what should be obvious– the fad of racializing everything, even a long-standing virtue as individual merit, is further eroding our already-fragile civic ties while trivializing real racism.

One of the problems with antiracism is its practice of condensing the complexity of unique individuality into shallow representations of “race.” This antiracist position refuses to see people– as people. There’s nothing distinctive about individuals in antiracism’s anthropological methodology. Antiracist ideological convictions demand advocates ignore the intrinsic worth of people in favor of a racialized preconception that divides people into two classes: oppressed, (blacks and other non-white “minorities”) and oppressors (white people). Shelby Steele called this reductionism a form of racial blindness. He wrote,

People who are in the grip of [racial blindness] … always miss the human being inside the black skin…Your color represents you in the mind of such people. They will have built a large part of their moral identity and, possibly, their politics around how they respond to your color. Thus, a part of them–the moral part–is invested not in you but in some idea of what your color means. And [if] they see you– the individual–they instantly call to mind this investment and determine, once again, to honor it. They are very likely proud of the way they have learned to relate to your color, proud of the moral magnanimity it gives them an opportunity to express.

Is There an Unreasonable Fear of Black Men?

 

When viral videos of conflicts between blacks and law enforcement officers, blacks being harassed by white women comedically known as “Karens,” or blacks being criminally profiled by overzealous white males are released, I make it a point to say as little as possible – especially on social media.

Generally, it’s very difficult to know what ensued and render judgment on what happened – and what should happen to achieve “justice” with minimal information provided in a 15-, 20-, or 25-second video clip. The Rodney King debacle should’ve taught us as much (but didn’t). Additional evidence is needed to help contextualize the incident for a better understanding of what exactly occurred and then, what should or shouldn’t happen to the relevant actors going forward. Ideally, prudence would dictate patience until supplementary evidence is made available before people dispense their verdicts and punishments.

That brings me to the recent case of Ahmaud Arbery.

Member Post

 

In a Health Committee hearing of the Ohio House of Representatives this past week, Rep. Janine Boyd (D-Cleveland Heights) introduced an Amendment to the “Heartbeat” abortion bill as it moved through the legislature. The amendment read as follows, African-American women shall be exempt from the requirements in sections 2919.192 through 2919.196 of the Revised Code. […]

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