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“Rejoice, O Theotokos, O deliverance of Adam from the curse! Rejoice, O chaste Theotokos! Rejoice, O living bush! Rejoice, O lamp! Rejoice, O throne! Rejoice, O ladder and door! Rejoice, O divine chariot! Rejoice, O bright cloud! Rejoice, O temple, O most-gilded jar! Rejoice, O mountain! Rejoice, O tabernacle and table! Rejoice, O deliverer of Eve!” – Orthros of the Feast, Tone 2“
On March 25, in both the Orthodox and Catholic churches, The Annunciation of the Archangel Gabriel to Mary, and of her assent to bear the Son of God is commemorated. This is exactly 9 months before the Nativity of Christ (Christmas). It is, on the Eastern calendar, the 7th Great Feast of the liturgical year. The primary Gospel account of this miraculous event is in the Gospel of Luke, but as with much else in the liturgical cycle, Church tradition, theology, and hymnody has so much more to say. In the centuries after the brief ministry of Jesus, succeeding generations of Christians had to come to terms with what, and moreover whom they had witnessed, and then work out and come to an understanding of the significance. Part of that reckoning was understanding who Mary was, and how profound her own role had been.