Last year, a former Obama-era Defense Department official testified before Congress about Chinese strategy in the Middle East, saying “China’s strategy in the Middle East is driven by its economic interests…China…does not appear interested in substantially deepening its diplomatic or security activities there.” This view certainly sums up conventional foreign-policy wisdom, but, write the Hudson Institute scholars Michael Doran and Peter Rough, it couldn’t be more wrong.

In an extended essay published in Tablet, Doran and Rough demonstrate that “China is very actively engaged in a hard-power contest with the United States,” in the Middle East. The outcome of this great-power competition will have tremendous implications for the global economy, human rights, and U.S. interests in the region and around the globe.

After centuries of antagonism and persecution, the twentieth century introduced profound changes to the relationship between Jews and Christians. In the shadow of the Holocaust, post-War America witnessed a flowering of interfaith dialogue, often spearheaded by the more liberal wings of both groups. This flowering of interreligious cooperation was made possible by identifying the lowest common denominators between Judaism and Christianity—a shared attachment to the Hebrew Bible, similar ethical commitments—and eliding the more serious theological differences between them.

But today, we are witnessing a different kind of rapprochement, not between the most progressive and weakly affiliated Jews and Christians, but between some of the most traditional and committed members of both faiths. This historic new cooperation is the topic of Professor Wilfred McClay’s July 2020 essay in Mosaic, “What Christians See in Jews and Israel in 2020 of the Common Era.” And in this podcast, he joins Mosaic’s editor to explore his piece in greater depth. He discusses the events that have led to this new and historic era, the role America’s unique history has played in reaching this point, and the role of religion in securing the precious blessings of ordered liberty.

Everyone can see that a revolutionary spirit is haunting American public life right now. The demands being made of our laws and culture are uncompromising and radical. The public mood is given to extremes, and notions of gradual improvement and subtle distinctions are thought to be incapable of speaking to the severity of our racial, cultural, scientific, and spiritual challenges

So this week, we are rebroadcasting a discussion from the archives that focuses on a figure whose watchwords were the very opposite of America’s present utopian fever—the essayist of American skepticism, empiricism, meliorism, and gradualism—Irving Kristol.

On May 31, 2020, American Jewry lost a giant. Rabbi Dr. Norman Lamm, the longtime president of Yeshiva University (YU), was one of the nation’s foremost defenders Orthodox Judaism and exponents of the Torah U’Madda—Torah and secular knowledge—philosophy that animates Modern Orthodoxy.

Discussions about “cancel culture,” the practice of stigmatizing and ostracizing a person or institution deemed to have transgressed political correctness, have become ubiquitous in the United States. From the campus to the boardroom to the newsroom, the cost of having ever said or thought the wrong thing can now put one’s reputation and livelihood at risk. And there is no path for the accused to enjoy ablution, to wash away the sin of wrongthink. Public figures of all kinds, from politics to journalism, have been accused and tried in the court of public opinion without the ability to defend themselves. American culture seems to be undergoing a kind of revolution, fomented in social media, that is reshaping the contours of our public life.

In this podcast, Jonathan Silver is joined by Professor Gary Saul Morson to discuss his 2019 New Criterion essay, “Leninthink.” Morson’s essay is not about Lenin the man, nor is it about Lenin’s ideology. Leninthink is actually anti-ideological. It is a cast of mind, and a political tactic that utilizes ideology to wage political revolution. At a time when cancel culture threatens to tear down the universities, the museums, and the press, Morson’s study is more important than ever.

Jewish institutions have not been immune from the fallout from the COVID-19 pandemic. Summer camps and other revenue generators have been canceled, and donations are predictably down. What does this mean for Jewish life America—especially for the denominational infrastructure that has loomed so large for so long?

When the crisis is over, will congregants return to synagogues with renewed enthusiasm or will they continue to enjoy livestreamed services from the comfort of their homes? Will the liberal denominations—already plagued by declining memberships and tenuous commitment—be able to recover? Could the Reform and Conservative denominations merge some of their institutional infrastructure under the pressure of Coronavirus-induced changes, as the Union for Reform Judaism’s president Rabbi Rick Jacobs recently suggested?

The biblical book of Exodus “not only recounts the founding of the Israelite nation, one of the world’s oldest and most consequential peoples…but also sheds light on enduring questions about nation building and peoplehood.” So writes Dr. Leon Kass in the introduction to his scintillating, profound, and meticulously close reading of Exodus, Founding God’s Nation, forthcoming from Yale University Press in January 2021. In this remarkable commentary, Kass masterfully draws out, line by line and chapter by chapter, the enduring moral, philosophical, and political significance of this most important biblical book.

In April 2020, just ahead of Passover, Mosaic published an excerpt from Dr. Kass’s book, as “The People-Forming Passover.” The essay focuses on the events of the night before and the morning of the Israelites’ departure from Egypt—events rehearsed each year at the Passover table—and on their significance in the formation of the Jewish nation. In this week’s podcast, Kass sits down with Mosaic’s editor Jonathan Silver to explore and elucidate his essay.

Have you ever seen the old murals that decorate the walls of Israel’s historic kibbutzim? They often feature young, brawny Jewish men and women working and plowing the land. They evoke the pioneering spirit of early Zionism: glorifying the mixing of sweat and soil, focused on what Hebrew labor could achieve through cooperation and collective action, and strikingly statist, even socialist. These murals are, in fact, a stark reminder that the Jewish state was founded in large part by Labor Zionists, and that the Israeli Left once dominated the country’s politics. Things have changed a great deal over the past 72 years. Israel is now a nation with a strong conservative consensus. The Labor Party of David Ben-Gurion and Golda Meir—the political organization that erected the governing structures of the country—has been reduced to a mere three seats in the 23rd Knesset. And a poll conducted earlier this month shows that if elections were to be held right now, the party that dominated Israeli politics for decades would not win a single seat in the next Knesset.

What happened? And what does Labor’s decline tell us about contemporary Israel? Earlier this week, the journalist and author Matti Friedman wrote a piece in the New York Times examining “The Last Remnants of the Israeli Left.” In this podcast, he joins host Jonathan Silver to discuss the history and precipitous decline of socialist politics in Israel.

Yoga represents a $16-billion industry in the U.S., reaching an estimated 36.7 million people in 2016 alone. And the Jewish community enjoys it as much as any other. One hears of synagogue-sponsored yoga programs and yoga minyanim (quorums). Even a right-wing Orthodox educational organization like Aish HaTorah has seen fit to re-post on its website an item titled “How Orthodox Jews Taught Me Yoga.” In a stimulating Mosaic essay on the subject, Menachem Wecker asks if the very thing that gets people excited about yoga, namely that it is not just physical exercise but spiritual nourishment as well, should force us to think about how it relates to Jewish faith. How much of contemporary yoga, a product of today’s “wellness culture,” is still seriously connected to its Hindu origins? What about the statues and other visual representations of non-Jewish divinities that adorn so many yoga studios? Is yoga a form of contemporary idolatry?

In this podcast, Jonathan Silver is joined by the author Menachem Wecker to discuss his March 2020 essay, “Shibboleths and Sun Salutations: Should Religious Jews Practice Yoga?” published in Mosaic.

In the past two months, the Coronavirus has spread rapidly around the globe, affecting nearly every nation in the world. As disruptive and damaging as this pandemic has been in the United States, Israel, and Europe, it has been far more devastating in Iran, where mass graves have been dug to bury its victims. Official statistics paint a dreadful picture of the situation there, but Iranian citizens have taken to social media to tell that world that the reality on the ground is even worse than these statistics suggest. After refusing for weeks to heed the advice of its own experts and impose social-distancing measures, the regime recently took the drastic step of canceling the annual celebration of its nuclear program. Why has the Islamic Republic been so hard hit? Is there any truth to the Iranian foreign minister’s complaint that American sanctions are to blame? And thinking strategically, what implications will the COVID-19 crisis have for the conflict between Iran and the U.S.?

In this podcast, Hudson Institute scholar Michael Doran joins Jonathan Silver to answer these questions and more.