Common Grace is both a theological doctrine within the reformed tradition and the title of a truly monumental book discussing the doctrine by the theologian and statesmen Abraham Kuyper. It is grace from God that is common to all of mankind distinct from both the special grace by which God redeems, sanctifies, and glorifies his people as well as the gift of creation itself.
In 1958, in the wake of the Soviet Union launching Sputnik 1 – the world’s first artificial satellite – into space, President Dwight D. Eisenhower signed the National Aeronautics and Space Act into law. The National Aeronautics and Space Administration, or NASA, was born. And the space race was underway.
In the wake of George Floyd’s death in May of 2020, people took to social media to advocate for causes stemming from that horrible incident. Ranging from simply expressing “Black Lives Matter” to posting a black square on Instagram on a designated day and everything in between, an expectation that everyone must make a statement seemed to emerge. It was an expectation that was extended beyond individuals, as major corporations and sports teams were also expected to make a statement of solidarity. Those that didn’t, or who didn’t act quickly enough, were pilloried online.
On October 14, 2020, the New York Post published an expose on former Vice President and current Democratic presidential nominee Joe Biden’s son, Hunter Biden, headlined, “Smoking-gun email reveals how Hunter Biden introduced Ukrainian businessman to VP dad.”
Shortly after the article’s publication, the ability to share the link to the story was limited and, in some cases, prohibited by Facebook and Twitter, with those social media companies alleging that the content was unreliable, unverified, or was prohibited for containing hacked information.
In his article in the June 2020 issue of the Journal of Institutional Economics, Dr. P.J. Hill, who served as the George F. Bennett Professor of Economics at Wheaton College until his retirement in 2011, begins by saying, “in any discussion of the beginning of modern economic growth, the concept of the rule of law plays a crucial role,” and that, “the lack of such an order is the fundamental cause of the failure of nations.”
In his article in the September 21st edition of National Review, “Toward a conservative environmentalism,” Nate Hochman says, “conservatism and conservation aren’t usually thought of as congruent; in fact, for the better part of a half century, many Americans have seen the two as antithetical.”
The untimely death of Supreme Court Justice Antonin Scalia in February of 2016 amplified questions about the Supreme Court in the 2016 election to new highs. Republican Senate Majority Leader Mitch McConnell’s high wire act in denying a hearing and vote on President Barack Obama’s nominee to fill that seat, Judge Merrick Garland, ultimately paid off for him: President Donald Trump nominated Judge Neil Gorsuch, who was then confirmed by the Republican-controlled Senate.
With fusionism – the strategic alliance of conservative foreign policy hawks, social conservatives and economic libertarians knitted together in the last half of the 20th century in opposition to international communism – crumbling after the fall of the Iron Curtain, the modern conservative movement has been remaking itself in effort to address the problems of the current day.
Charles Malik, the Lebanese diplomat and one of the drafters of the Universal Declaration of Human Rights, was intimately involved in the crises of his own day, from the challenge of international communism to the internal challenges and problems of the West itself. For Malik all of our challenges take the form of crises which, at their deepest levels, reflect Christ’s judgement.
On February 4th, 2004, a sophomore at Harvard University by the name of Mark Zuckerberg launched TheFacebook. At the time, the social networking website was limited to only students at Harvard. And while other social networking platforms like MySpace and Friendster predated the launch of Facebook, it was that February day in Cambridge, Massachusetts, that the age of social media was truly born.
The onset of the COVID-19 pandemic in early 2020 has brought with it enormous costs. These include, first and foremost, an enormous cost in the terms of human life, with more than 178,000 deaths from the coronavirus in the United States alone, and at least 814,000 deaths worldwide, as of late August 2020. But also, with the pandemic have come significant economic costs, fiscal costs, and personal costs to our happiness and quality of life.
From accusations of embracing socialism leveled at the Obama administration by the Tea Party movement to the rise of self-proclaimed democratic socialist Bernie Sanders as the second highest vote-getter in the 2016 and 2020 Democratic Party primaries, socialism has been an emerging movement and topic of conversation in the American body politic.
The conservative movement in America has always been evolving. From the old right of the progressive era to the conservative intellectual movement identified with William F. Buckley Jr. and National Review to the Reagan revolution to today, the political right in America has changed with the challenges it has faced and with the context of the times in which it has existed.
Richard Baxter, the English Puritan churchman and theologian, was perhaps one of most prolific English language author in the seventeenth century. His writings were wide ranging from doctrinal theology to devotional classics. And his practical theology was a model of German sociologist Max Weber’s understanding of the protestant work ethic.
