Ricochet is the best place on the internet to discuss the issues of the day, either through commenting on posts or writing your own for our active and dynamic community in a fully moderated environment. In addition, the Ricochet Audio Network offers over 50 original podcasts with new episodes released every day.
Many Christians have problems with Halloween. There are many reasons for this, but I’ll mention two of the primary ones.
- Many Christians find horror and ghost stories and films objectionable. Surely Christians should be thinking about more pleasant things.
- In recent years, adults have made the holiday more of their own. With that has come the popularity of the “sexy” costume: “sexy nurse”, “sexy librarian”, “sexy mortician”, “sexy sexiness”, etc. The whole enterprise has become a dirty joke.
But the great apologist C. S. Lewis looked at these things a little differently. Both of these things can be seen as a reason to believe.
“Almost the whole of Christian theology could perhaps be deduced from the two facts (a) That men make course jokes, and (b) That they feel the dead to be uncanny. The course joke proclaims that we have here an animal which finds its own animality either objectionable or funny. Unless there had been a quarrel between the spirit and the organism I do not see how this could be: it is the very mark of the two not being ‘at home’ together. But it is very difficult to imagine such a state of affairs as original—to suppose a creature which from the very first was half shocked and half tickled to death at the mere fact of being the creature it is. I do not perceive that dogs see anything funny about being dogs: I suspect that angels see nothing funny about being angels. Our feeling about the dead is equally odd. It is idle to say that we dislike corpses because we are afraid of ghosts. You might say with equal truth that we fear ghosts because we dislike corpses—for the ghost owes much of its horror to the associated ideas of pallor, decay, coffins, shrouds, and worms. In reality, we hate the division which makes possible the conception of either corpse or ghost. Because the thing ought not to be divided, each of the halves into which it falls by division is detestable. The explanations which Naturalism gives both of bodily shame and of our feeling about the dead are not satisfactory. It refers us to primitive taboos and superstitions—as if these themselves were not obviously results of the thing to be explained. But once accept the Christian doctrine that man was originally a unity and that the present division is unnatural, and all the phenomena fall into place.”
— From Miracles by C. S. Lewis