Ricochet is the best place on the internet to discuss the issues of the day, either through commenting on posts or writing your own for our active and dynamic community in a fully moderated environment. In addition, the Ricochet Audio Network offers over 40 original podcasts with new episodes released every day.
Vampires and the New Testament
This original version of this post was aired more than 10 years ago at the blog ThinkingThroughChristianity.com, which sadly is no more.
In an earlier Halloween post, I wrote on the theological significance of horror fiction. One Halloween night at Berry College, quite some time ago now, I discussed the theological significance of zombies in particular. This year I present you, the reader, with a long overdue commentary on the classic vampire movie The Last Man on Earth, starring Vincent Price.
The Last Man on Earth is one of several movies based on the book I Am Legend. (You may be more familiar with a more recent adaptation, I Am Legend starring Will Smith. I still haven’t seen that one. Maybe someone else can write about it next Halloween!)
Warning: Spoilers ahead!
The Last Man on Earth is about the lone human being possessing immunity to a plague that has ruined the rest of the human race, changing them into vampires. He spends his days slaughtering the vampires who haunt his city—and his nights hiding from them behind the protection of walls and sprigs of garlic.
One day he meets a woman who has not been transformed by the plague. He soon learns two things about her: that she also has the vampire bug, and that she comes from a whole community of such people—people who have the bug but have not been wholly corrupted by it. He also learns that his blood can cure them.
Unfortunately, the people he can save aren’t too fond of him because he’s been killing them.
To make a long story short: They attack, and he is killed; but by then his blood has already been used to heal the woman, and thus they can all be healed. As he dies he curses the inhuman vampires, saying, “I am a man. The last man.”
One more thing: He dies in a church, before the altar, pierced by a spear, arms spread out in the shape of a cross.
Paul says in Romans 5 that Jesus Christ is the second Adam. Because of his sin Adam was the prototype for the sinful human beings we all are: “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” Christ is what Adam should have been: a sinless man. He is the only sinless man on Earth. He is the only man untainted by sin, and the prototype for the new, sinless human being we have the chance to become through him: “So one act of righteousness leads to justification and life for all men.”
Death. Sacrifice. The blood of one shed for the saving of others. That’s about half of the gospel illustrated in this film.
Here’s the other half from Romans 6: The Resurrection and the new life:
Published in Religion and PhilosophyDo you not know that all of us who have been baptized into Christ Jesus were baptized into his death? . . . We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. . . . For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. . . . Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. (ESV)
In the Ignatius Critical Edition of Bram Stoker’s Dracula, Eleanor Bourg Nicholson details how Count Dracula is a demonic image of Jesus. Jesus sacrifices His blood and make it a sacrament. He sacrifices His life so that others might live forever. Dracula must take other’s blood to live. His plan is to take however many lives are necessary for him to live forever. Stoker was a product of Protestant England with a very imperfect understanding of Catholicism or Eastern Orthodox, and Van Helsing stumbles, for example, when he uses a consecrated host placed on a window ledge to reinforce a window against vampiric intrusion. This is a very serious sacrilege and a desecration of the host, of the body of the Lord of the Universe, of the Savior. And yet, time after time Stoker artfully contrasts Dracula with the Lord through implicit comparison.
Ah, Richard Matheson. Yes, it has been made and remade many times. Charleton Heston in The Omega Man was another.
The Omega Man is not at all subtle with its Christian imagery, with the film ending with Heston, having given his blood to save humanity, dying with his arms outstretched.
And Matheson’s I Am Legend is my favorite horror novel.
Is the spoiler that no one ever did write about it?
Apparently that too.