The Peterson Paradox

 

“Meteoric” is thrown about somewhat excessively as a description for rapid success stories. It’s a shame that’s so for two reasons. Firstly, if I had my way, grand words wouldn’t be wasted on even the pretty dang impressive; and second, the successes tend to burnout in pathetic fashion. A full professor at the University of Toronto cannot really be rescued from obscurity, but the ascension of Jordan Peterson shows that superstars can be made faster than ever before. (If former words for greatness are reduced to cliche, it makes one wonder if neologisms are in order.) On top of it, he’s approaching six years of abiding influence in the internet age. I haven’t sorted the attention span inflation rate, but that’s quite a feat. I can’t say what will come of the liberal experiment, but, if it has a real future, we might be discussing the most important figure of this careening chapter of its history.

There are a handful of presuppositions implied here–beyond the aforementioned survival of Western Civilization, which in any case will likely at least sputter along in such a way that noble optimists of centuries to come might be able to squint their eyes, tilt their heads and say, “Yeah! It’s alright.” That’s not what I’m talking about though… The next is that history manages to survive as a science. (I don’t know why this is so often taken for granted.) The most important one, which I’ll get to shortly, is that American conservatives are willing to jump in with both feet. The last is that someone more significant doesn’t come around. That’s something we could all reasonably hope for, but I can’t recommend waiting on it.

So what’s the big deal with Jordan Peterson? It’s a fantastic question, and I’d suggest that the collapse of everything we hold dear relies on us merely reacting to our rivals when they take a shot at answering it. Crackpot mediocrities aplenty have offered their expensive feminist, queer and racial theories with the hopes of taking out the hero of the basement dweller. A few have taken a more honest approach in explaining the crowds lined up around an auditorium where he’d been set to speak. I can recall one positing that the Peterson phenomenon is the result of an abundance of young men who didn’t have someone (id est, a father) to teach them the basics of life. While incomplete–even good fathers can’t do everything for their sons–at least we’re getting somewhere.

What interests me is that I’m not aware of any conservative journalists who have seriously wondered about the rise of Jordan Peterson. By that I mean, asking why this guy, whom I don’t think they don’t take that seriously, became the guru of everybody’s awkward nephew. I can state with confidence that his fandom includes the sons of good fathers, and even if I hadn’t had conversations with big fans who’ve either told me as much, or whose fathers I know, it would still seem worthwhile for “thought leaders” — many who are fathers of boys themselves — to inquire about this overnight sensation who’s enthralled the nation’s young men. There’s a surplus of articles criticizing the countless libelous statements made against him, but practically no discussion about what his rise tells us about our society.

Why they’re okay with all this is simple: Jordan Peterson is a very positive development. But positive or not, there’s something troublesome about this.

The smart guys who remember Reagan, Buckley, Friedman, Sowell, and other less prominent academics aren’t wrong to scratch their heads and wonder privately about Peterson. After all, the man isn’t a political philosopher, yet it was political activity that made him famous. But activity is the operative word here, and that’s why he means the world to the frightened young men of the rickety postmodern West. Here’s the video that first turned heads… it’s maddening to watch (trigger warning!), but extraordinary to see someone keep that kind of composure during it.

So how did an intellectual icon come out of that?

It didn’t exactly, but if we consider that there are guys who’d like to have a more commanding presence (because it is, and will always be, the thing gets men ahead in this life) it’s clear how an almost literal 15 minutes of fame were made. It turned out Peterson had the talent to make a lot more of it than what actually met the eye. After bravado made up for the fact that the episode above doesn’t allow for especially stirring speeches or particularly memorable… anything, the man concentrated on his hard-earned new followers and got creative. His publicly posted lectures started incorporating production beyond a single camera in the back of the room, and he took the stories youngsters are familiar with, The Lion King and Pinocchio, to educate them on his real area of expertise (Jungian psychology) to direct them toward manhood. (More recently he’s worked his way to stories they’re less familiar with. Like the Bible!) He began Q&A sessions to semi-directly answer fan inquiries about their troubles with everything from study habits to substance abuse, pornography addiction to the ever-widening plethora of diagnosable anxieties. It’s remarkable how much you can find by typing the guy’s name into a YouTube search box. And the number of views is staggering.

But in real life, there’s the Louvre problem.

Who knows how many fans he has–but for our purposes, and caution’s sake–I’ll just say there are three million of them. (I assume I’m undercounting by a bit.) Peterson’s roughly 60 years old. So if we gave him 30 more years of life–I think I’m being generous–and then, to counteract my generosity, subjected him to 24 hours of week-in, week-out service, all 365, to meet in-person with his three million fans, he would have–by my calculations–a little over five minutes for each. The man, special as he may seem, special as he probably is, cannot be everywhere for his admirers. And I think it’s safe to say that subjecting Jordan Peterson to 30 years of torture wouldn’t do much more to save the world than an endless library of thought-provoking video content. Even in the postmodern West, filled at this point with nothing but movable objects, a single mighty force won’t cut it.

This poses a problem.

But we’ve got something to work with. The rise of Jordan Peterson tells us that the young guys of our time, no matter how defeated, haven’t given up entirely. They don’t actually want to talk about their feelings. They don’t want to be more like what feminists say they should be, because they at least faintly understand that young women don’t really know what they want. They don’t want to be told how special and wonderful they are — they know they aren’t. What they’d like to do is to get their acts together. Despite all appearances, young American men yearn for greatness. And even if they won’t achieve it, and most will not, they need to strive for something worthwhile. To do so they’ll need guidance.

There’s a big craterous opportunity for those of us who’d like to see a reversal of the wretched revolutions that have sapped our hopes for the future. The only question is whether we’ll act on the bittersweet good news. The right correctly frets over fatherlessness, and it’s becoming the case that in the land of the all-too-free, you could throw a rock in a crowd of people and your best bet is that it’ll land on a bastard or a child of divorce. Our dilemma is that nobody wants to adopt them. I can’t blame conservative adults for this. For one thing, they’ve had their hands full bringing up their own children. Another is that today’s youth are, generally speaking, among the most grating world has ever seen. But I’m not sure we have any other option than to do what we can to make up for other parents’ failures. I’m not sure this is something that’s so much new as it is forgotten.

I’ve always liked chatting with ole-timer men. Quite a few of the ones I’ve known really made something of themselves. I’ve noticed something that they all share in common that my generation commonly lacks. They all have stories about the men who took them under their wing. The self-awareness that comes with growing up, and the concomitant realization that one wasn’t as charming as they used to think they were, usually makes them wonder why their role models saw something in them in the first place. That doesn’t matter though. What matters is that the adults were on the lookout.

Without those (mostly) now-deceased even-older timers, I wonder if guys like my father (whose dad abandoned his family) or my mother’s father (whose dad committed suicide) would’ve stood a chance. Thankfully one was given to these guys whom an outsider might mistake for self-made. It was really something to see when, after the latter’s funeral, my family was approached by over a dozen men in their 40s and 50s to tell us that Bill–a father of nine–was like a second father to them. I can count myself as one of the many my grandfather collected (though I suppose grandfathers generally take a liking to their grandsons). But if I add myself and a friend, who’s the only other I’ve heard use the word “mentor” to describe a man who’d helped him get his career started, we’re still outnumbered by three peers who’ve told me that they wished they had the money to hire a “life coach.” I like the free market as much as the rest of you, but I’m not so keen on this innovation.

And it’s why I think there’s something of a Peterson paradox. The prosperity that’s a bit over-cited as a defense for Conservatism has begat such a preference for comfortable private lives that Americans lack the energy for even voluntary public service. It gave us the televisions and video games which have pacified young men, and then they go to YouTube for help. We’re right to appreciate Jordan Peterson’s contribution, but if we want to avoid the meteoric catastrophe we’re worried about–whether it comes tomorrow, or more likely decades down the line–we’ll have to get the boys out of the house, and we’ll need some men to help them figure out where to go.

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  1. Samuel Block Support
    Samuel Block
    @SamuelBlock

    GFHandle (View Comment):

    A great post.

    When I was a young (fatherless) child, I had uncles, Xavarian brothers, priests, and an extraordinary Caddy Camp Director in my life. John T. Dexter was a pipe smoking batchelor who played the “Victory at Sea” or the “Love Me or Leave Me” albums when he was in his office. His job was to manage around 100 boys from the North End of Boston who were living in a camp in Bethlehem, N.H. and working as caddies for the patrons of the Mapplewood Hotel there in order to pay for this summer vacation and even take home a few bucks.

    Before camp, we caddies were given a course on the history of golf and how to treat our customers well. We wore uniforms featuring neatly ironed (by us) chinos, and a teeshirt or sweatshirt with the M logo, and a cap, ditto.

    EVERYTHING we did was inspected and rated by the camp officers. (It was a source of great pride for me that we did not have “counselors.”) Campers could progress from Junior to Intermediate to Senior. Seniors had their own dorm and got special priviledges. As Caddies we were ranked from “fish” to “A” by the caddy master. As campers, we were on squads with weekly duties like kitchen, dining room, etc. Every week we had a meeting where we found out how we were doing: did I get a plus or minus, did my squad make squad of the week, what’s my caddy rank., etc. This may sound like the military, but camp was in no way felt “militaristic.”

    Every morning we met at the flag pole for an assembly. If there was to be a trip to the drive-in movie, the roster of those next in line who could fit in one of the two vehicles would be called. The first could pick his seat. Always it was right next to Mr. D. Every night one of the officers would walk the dorm telling us a story–sci fi or horror most often–as we lay in our cots drifting off.

    In the off season, Mr. D. would produce a multi paged mimeo called “The Caddy Camp Courier” composed of news of visits by and successes of caddies and former caddies. It also would describe of his gardenening or work in the winter teaching chess to kids in Maine, wher he lived. Every birthday and Christmas for thirty years, we each received a card from him. These were hand adressed and signed.

    When he retired in the 60s and I asked why, he said he was not used to dealing with drugs or foul language and the job needed a younger man with more patience. The job IS harder now, but that kind of place seems to be one way to meet the need you describe.

    That’s a great story. And the last paragraph sums up the dilemma well. The job IS harder now. Figuring out how to pair people up will be a real challenge. But I think it’s one of the things the right should be talking about a lot.

    • #31
  2. Samuel Block Support
    Samuel Block
    @SamuelBlock

    Bob Thompson (View Comment):

    Great and timely article @ samuelblock, thanks. I like Jordan Peterson very much. His view that essentially there is no individual freedom without the freedom to speak one’s thoughts is a formidable position as Americans stand up for the people.

    I was about five years old when my parents divorced during WWII. I was in my mother’s care from then until I was thirteen when she married again and I had a stepfather. During that period my mother worked full-time and was our sole support, nothing from my father who left the state. We got a lot of help from my mother’s parents . Toward the end of that period as I was reaching my teens, I was becoming difficult to handle and at one point I was arrested and placed in juvenile detention for theft and vandalism. They called my mother to come and get me from the lockup but she told them to keep me for the night and she got me the next day. So I had a learning experience. Then she married again. My stepfather had served in infantry combat in Korea and suffered some mental distress but he was very sharp. The first years of their marriage he went to night school at the Atlanta Division of the University of Georgia (later to become Georgia State University) and he worked so there was not much time for me. But things began to get better. I still struggled in 8th and 9th grades, smoothed out a little in the 10th, and with his help and encouragement raised my academics significantly the last two years of high school. I was able to compete and get a full NROTC Holloway Plan scholarship and entered Georgia Tech in 1957 when I was almost 19 years old. I didn’t finish there because of my mother’s untimely death in 1959 but I later served in the military and earned undergraduate and graduate degrees at night from George Washington University and Georgetown. In my opinion, my life has been successful and I have written about some of that in other posts on Ricochet. But I think my experience illustrates what Jordan Peterson is telling us.

    That’s really something! I think it’s easy to make the mistake of seeing a relatively troubled youngster and write them off. I’m really lucky too that there were a few that didn’t do that to me. I think there are subtle hints to look for in deciding which are worth the effort, but I’ll have to give some thought as to what they are.

    • #32
  3. Samuel Block Support
    Samuel Block
    @SamuelBlock

    Jerry Giordano (Arizona Patrio… (View Comment):

    Samuel Block: So what’s the big deal with Jordan Peterson? It’s a fantastic question, and I’d suggest that the collapse of everything we hold dear relies on us merely reacting to our rivals when they take a shot at answering it

    What do you consider to be “everything we hold dear”?

    I’m inclined to agree that everything I hold dear is collapsing, but we may be thinking about entirely different things.

    I guess the short answer is a country where liberty and the responsibilities/bonds of community are rightly ordered and aren’t seen as at odds with each other. That bridge is under a tremendous amount of stress, and it can’t hold indefinitely, but I don’t think it’s given way yet. 

    Examples might be children getting to ride their bikes miles from home (or getting to have sleepover parties) because responsible parents have sufficient faith in fellow citizens; young men and women are willing to take the risk of getting married because they believe it’s more likely that they can depend on the other than it is that they get burned in a divorce; and adults believe that even if the young are rough around the edges, it’s worthwhile to learn new tricks in order to direct them towards the good.

    All of these things still happen. Just a lot less often than they should. I don’t think it’s out of the cards that we can get them going again. 

    • #33
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