There’s been a lot of great talk on Ricochet about the Ground Zero Mosque—so I would like to add another voice to that conversation, that of Asra Nomani, a Muslim by birth, and a moderate one too, if we follow the definition Claire gives.
In a column today, Nomani, pictured above, does not denounce the Ground Zero Mosque out of hand, but she questions it, noting that "We’re not being honest in our Muslim community about the violent ideology inside of our Muslim world that needs to be defeated....we have a serious problem inside our Muslim communities."
I think many at Ricochet would agree with Nomani when she writes, "We need an expression of institutional Islam that is moderate, progressive and liberal. We don’t have it yet."
Will we find it at the Ground Zero Mosque? She admits that she is as concerned about the mosque as conservatives are. She has seen firsthand the Wahhabist direction that many mosques in the US are moving in, like her own in Morgantown W. Va, and so she acknowledges that at Ground Zero, there is "potential for a 'good mosque' and a 'bad mosque.'"
Nomani, Indian by birth, is a moderate Muslim woman in the way we at Ricochet have come to define the term here and in other conversations. She is a modern American woman who is also a Muslim. She attends mosque regularly, but she doesn't wear the veil, and she is the single mother of a young boy.
What's more: she has seen the evil of radical Islam face to face. A former reporter for the Wall Street Journal, her good friend was Daniel Pearl--the American journalist who was brutally murdered in 2002 by terrorists in Pakistan.
Nomani herself has received death threats from radical Muslims for her bold and brave efforts--in writing and in deed--to move Islam in a more progressive direction (for instance, she's involved in a movement to end the gender segregation which occurs in a majority of American mosques).
I think we need more voices like Nomani's out there. If a major mosque is going to go up at Ground Zero, or anywhere else in this country, I hope that their leaders internalize the thoughts of people like Nomani as those mosques form their religious and intellectual identities.