Bio

Tommy De Seno was Tea Party before the rest of America boiled the water.

This proud Catholic hails from Asbury Park, NJ (the town that rips the bones from your back, it's a death trap, it's a suicide rap, we've got to get out while we're young).

The only chink in his conservative armor is his job as an evil trial lawyer, transferring wealth from fat cat insurance companies to injured people thoughout New Jersey.

Speaking of Jersey, don't call him North or South Jersey. Tommy's a clamdigger from the Jersey Shore - sand between his toes and white stuff on his nose.

When not making welching insurance companies pay on the bets they made and lost, or shredding riffs on his guitar, Tommy is a Little League and Pop Warner coach. He's married and has fruitfully multiplied to head a family of 6.

His writing credits include over 400 published columns in the triCityNews (Asbury Park, NJ), on FoxNews.com, on Tucker Carlson's Daily Caller, and now, ready to prove he can piss in the tall grass with the big dogs, on Ricochet.

He is the editor of www.JustifiedRight.com


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Tommy De Seno's Profile

Tommy De Seno
Name:
Tommy De Seno
Hometown:
Asbury Park, NJ
Joined:
Jun 23, 2010

Recent Comments

Tommy De Seno

I've said it before - curse words and sex scenes are filler for the uncreative writer.

If a writer insists on a sex scene, two people closing a door behind them is all that's needed.  Since we know what comes next, filming it is an enormous waste of time.

Some of the comments Judith listed pleasantly surprised me.  I agree the actual goal (opposed to the stated goal) most times is to arouse the audience.  That's porn, not story-telling.

One last point - the actress in that movie looks like a child.  Is she one, or am I just getting so old that some adults look like children to me?

Tommy De Seno

Unfortunately some who identify as libertarian have a restrictive view of foreign policy so the rest of us get straddled with that view.

This happens to all political ideologies - a person or persons become the face of it so the ideology becomes them, even when they deviate from it.

Nothing in the traditional concepts of libertarianism (the political ideology that birthed America) is in contravention to active foreign policy.  The opposite is true - active foreign policy is crucial to defending libertarianism.

Libertarians begin our philosophy with our natural state - positive liberty endowed at creation.  Our government is instituted with a concept of negative liberties, making our positive liberty unalienable.

That being the very essence of our human being, why would anyone make the case that our existence requires turning our attention away from belligerent outsiders who, if they rise to power, would strip us of those liberties?

Also, it seems some boil foreign policy down to "bombing vs not bombing."  While important, it's a fraction of the whole of foreign policy.

Prevention is better than war.  That requires diplomacy and deals (yes deals that cost us money).

The State Department is as important as the Defense Department.

 

Edited on June 14, 2013 at 2:05pm
Tommy De Seno

If the surveillance is so pervasive, why can't they find the guy who blew the whistle?

Tommy De Seno

By the way Zepparella sounds awesome thanks for the intro.

Allow me to return the favor.  I saw this all lesbian band live.

I give you, Lez Zeppelin:

http://www.youtube.com/watch?v=XKe5_GXsxj4

Edited on May 31, 2013 at 12:48am
Tommy De Seno

Tim something is drawing you to this video and it's not the music.

You're a healthy man.  I bet I know what it is.

Tommy De Seno

I believe the plan they are heralding covers 70%.  So if you have a $20,000.00 procedure you still owe $6,000.00 for the bill on top of the premiums you already paid.

Hooray Obama!

Good grief.

Tommy De Seno

GayFreedomLover

Tommy De Seno:

Salvatore can speak for himself, but I've followed this entire discussion and my sense is that he probably wishes to end it because you ignore everything he says and simply and repeatedly insist, without lifting a finger to justify your views, that your definitions accurately describe the world.  You presume your conclusions and define all alternative views out of existence.  It's like arguing with a brick wall. · 3 hours ago

That, or I've made a distinction between one view (rights endowed at creation which means no man gets to pick a point of endowment), and his view (rights endowed at a time selected by other men).

I've invited discussion (not just with him but with all) on which is better policy.

Not sure how restating both our positions and inviting discussions is ignoring what he said. 

 

Tommy De Seno

From Salvatore:

I don't grant myself the power to determine which human beings have a right to life. I happen to disagree with you about what constitutes a human being.

Same thing.  Your "alive" vs "being" distinction is not a distinction at all.  They are equivalents.

I don't mean to be rude either, but you wish to end the discussion with me I believe because we've reached the point where you must concede that your view allows men to grant rights and freedoms, even the right to live, and you know that puts freedom in a far more precarious position than if we accept the self-evident truth that we are endowed with rights at creation.

Your view is dependent upon the "Good King" to avoid fascism and despotism.  But we all know you can't count on a Good King forever.  They eventually get replaced with Bad Kings.

Better to keep freedom and rights away from the grant of other men.  They are safe and sound being automatically endowed upon creation, where they remain unalienable, subject to the whims of no bad kings.

Tommy De Seno
Salvatore Padula: Is it possible to have a creation without a creator? · 44 minutes ago

No, but don't get lost in theism by my answer.  Your creator can be a random coming together of chemicals in nature. 

That is why in the Declaration of Independence, the self-evident truth is endowment of rights upon creation.  The identity of the creator is of no import.  That's why Jefferson didn't say "God."

Tommy De Seno

Sal thank you for your answer in #184. Now we can finally get to the heart of the matter.

The heart of the matter is your words "I find."

Under the American construct, no human gets to judge who has rights and who does not.  This is Lockean thought adopted by Jefferson and underpins American political philosophy:  Our rights our endowed upon creation.  They are unalienable, meaning no human can interpose himself to dictate otherwise.  No man or government can take away what he has not given.  This is the only way to be free -  free from the trespasses of government and others.

You on the other hand interpose yourself on others.  "I find."  You empower yourself to decide which living human has the right to live and which does not.  I assume in a pluralistic society you will concede that others may have a view further down the slippery slope than you do, and that person will insist more people then you do have no right to life, judging so for himself. "I find."

Back to the beginning:  There is no such thing as a pro-abortion Libertarian.  Black can't be white, even if you call it white.

Tommy De Seno

For a guy who was so insistent about others answering questions he posed, Salvatore doesn't reciprocate well.

Tommy De Seno

Duane Oyen

Salvatore Padula

I'm interested in where the authority comes from for you to decide at what point someone becomes human, and who beside you actually gets to make that decision.

Also, you need to switch to "person" because that is what you are attempting to describe.  "Human" is a settled scientific designation based upon DNA

You seem to have already reached the conclusion by asking at what point "someone" becomes human. I see the question as being when something becomes a human being. As I've stated, I think it is self-evident that there is a distinction between human life and a human being. Individual skin cells are human life, but are not themselves human beings.

Once again you give your conclusion.

Please tell me where you derive the authority to make the determination, and who else gets to make the determination.    Must we look for consensus, or will individuals be allowed to make their own conclusion on how far along personhood is established?

Tommy, your argument has flipped here to the opposite of your earlier "human life begins at fertilization" assertion.

How so?  I'm asking Sal about his idea, not mine.

Tommy De Seno

Salvatore Padula

Tommy De Seno

Salvatore Padula

Tommy De Seno:

I thought I addressed that in #113. To borrow your own phrase, you may not have agreed with my answer.

You gave me the conclusion.

I'm interested in where the authority comes from for you to decide at what point someone becomes human, and who beside you actually gets to make that decision.

Also, you need to switch to "person" because that is what you are attempting to describe.  "Human" is a settled scientific designation based upon DNA

You seem to have already reached the conclusion by asking at what point "someone" becomes human. I see the question as being when something becomes a human being. As I've stated, I think it is self-evident that there is a distinction between human life and a human being. Individual skin cells are human life, but are not themselves human beings.

Once again you give your conclusion.

Please tell me where you derive the authority to make the determination, and who else gets to make the determination.    Must we look for consensus, or will individuals be allowed to make their own conclusion on how far along personhood is established?

Tommy De Seno

Salvatore Padula

Tommy De Seno

Salvatore Padula

Tommy De Seno: Salvatore how about an answer on my question regarding moral equivalencies? · 3 minutes ago

What would you like to know? · 29 minutes ago

From my prior post:

How about you explain this "moral equivalent" business to me.  You seem to have some external factor, decided upon by other men, that values some humans over another.

Delve into that.  What is the factor?  Where did it originate from?  Who gets to be in control of it? · · 9 minutes ago

I thought I addressed that in #113. To borrow your own phrase, you may not have agreed with my answer. · 12 minutes ago

You gave me the conclusion.

I'm interested in where the authority comes from for you to decide at what point someone becomes human, and who beside you actually gets to make that decision.

Also, you need to switch to "person" because that is what you are attempting to describe.  "Human" is a settled scientific designation based upon DNA

Tommy De Seno

Salvatore Padula

Tommy De Seno: Salvatore how about an answer on my question regarding moral equivalencies? · 3 minutes ago

What would you like to know? · 29 minutes ago

From my prior post:

How about you explain this "moral equivalent" business to me.  You seem to have some external factor, decided upon by other men, that values some humans over another.

Delve into that.  What is the factor?  Where did it originate from?  Who gets to be in control of it? ·

Tommy De Seno

Salvatore how about an answer on my question regarding moral equivalencies?

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